Daily Prayer Almanac

Monday, February 1

2010-02-01T09:26:00.003-06:00

This stained glass window is found in the Central Church of Christ (Disciples), Orlando, Florida. In addition to this striking windows inside, CCC also has the oldest drive-in worship service in the nation. It began on November 23, 1952.

The church's guide to the stained glass windows describes the Wisdom Window as follows:

Wisom, as understood in the scriptures as coming from God, is more an ethical than an intellectual word. In the state of sin, man confused wisdom with intellectual and philosophical knowledge. Thus, St. Paul derided the Greeks for their seeking after wisdom. The wisdom of God is beyond the comprehension of man. Divine wisdom is not something man reaches for through the mind, but rather it is what God reveals. It is the final knowledge of good and evil.

The window explodes in all directions with a radiance of golden light which penetrates and enlightens all. At the center is the primary symbol of the Christian faith, the cross. We are reminded of Paul's words, "For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe...we preach Christ crucified" (I Corinthians 1:21-23).

Today's scripture continues Paul's discussion of "the wisdom of this age" and the deeper wisdom of God's Spirit. Read 1 Corinthians 2:6:-16.

Today's Prayer
Dear God, You are the All Wise Lord of All, seen and unseen.
I pray that you will reveal yourself to me in truth,
for too often I think of you in my terms
and build a concept of you out of cheap stuff.
Forgive the idolatry and vain pride of my efforts.
Enter my life, and fill me with your Holy Spirit.
Give me your blessing and show me your path,
that my life may honor you and bless others
Amen

Thursday, January 28, 2009

2010-01-29T10:44:00.000-06:00

I Baptize Thee, William Johnson, 1940

Smithsonian American Art Museum

Read Acts 10:44-48

Reflection

When Jesus was baptized, as he was coming up out of the water, the Spirit descended on him like a dove. (Matthew 3:13-17) First baptism, then the Spirit.

In this passage from Acts, the Spirit fell on the listeners as Peter was preaching. The people began speaking in tongues and exalting God. Peter realized that he could not withhold the water of baptism from those who had received the Spirit, so he ordered that everyone be baptized in the name of Jesus Christ. First, the preaching, then the Spirit and its manifestations, and then the water of baptism.

Both stories (and additional variations) hold a place in the New Testament. The administration of baptism and reception of the Holy Spirit are common to those stories; but the stories tell of differing experiences by different people.

I don't believe that there is a prescribed order by which these things must take place. After all, we are talking about gifts of God's grace. They cannot be reduced to a formula. God works in each of our lives differently.

The more important question is whether we are living out our experiences of baptism and of God's Spirit in a way that is consistent with our new identity and the expectations of Jesus Christ.

Monday, January 25

2010-01-24T23:19:00.000-06:00

The results for "love" in the Visual Thesaurus

Verse of the Day

So with yourselves; since you are eager for spiritual gifts, strive to excel in them for building up the church. (1 Corinthians 14:12)

Voice of the Day

When love works in the community, the community is built up, not necessarily or primarily in numbers. . . . Love usually brings out the best in the ones loving and the ones being loved; love usually elicits love in response.

J. Paul Sampley, The First Letter of Corinthians, The New Interpreters Bible.

Prayer of the Day

Lord, we rarely give the spiritual gifts much thought, and, when we do, we easily dismiss them as irrelevant to our lives and congregations. Stir in us a desire to discern our own giftedness for the sake of your church. And may all gifts be tested, motivated, and guided by the most excellent gift of love. Amen

Friday, December 11, 2009

2009-12-10T21:31:00.006-06:00

The picture is of Thomas Merton's bed in his hermitage at Our Lady of Gethsemini Monastery in Kentucky.

Verse of the Day

The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. Amos 8: 11-12

Voice of the Day

Spirituality is not exhausted in the private prayer closet. We carry our experience of God into the places where we conduct our business, raise our families, enjoy our leisure, engage in social and political involvements, and refresh ourselves in friendships. John Indermark, The Prayer Paths of Jesus, p. 43

Prayer of the Day

Faithful God, we await the advent of your final glory when every tear shall be wiped away and hungry people shall have their fill. Grant us the Spirit of all hope that the darkness of war and oppression may give way to the fullness of the victory of Christ. We ask this through Christ our peace. Amen.

Wednesday, December 9, 2009

2009-12-08T20:41:00.006-06:00

Verse of the Day

For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water. Isaiah 35: 6-7

Voice of the Day

Since, for the Christian, God is always incarnate and present, there is no place on earth that is not a possible route to God. In nature's health and beauty, I see God; in nature's deterioration and destruction, I see that God is here also. In the first case a Yes and in the second a No. Sallie McFague

Prayer of the Day

Christ in all things

restore our senses

and give us again

that experience of joy

in all created things.

Christ in all things

in the waves breaking on the shore;

in the beauty of the sunset;

in the fragrant blossom of Spring;

in the music that makes our hearts dance;

in the kisses of embracing love;

in the cries of the innocent.

Tuesday, December 8, 2009

2009-12-07T20:41:00.008-06:00

Verse of the Day

The Lord will make himself known to the Egyptians; and the Egyptians will know the Lord on that day, and will worship with sacrifice and burnt offering, and they will make vows to the Lord and perform them.

Isaiah 19: 21

Voice of the Day

The oldest Christmas tree to be decorated standing in a parlor is described in a fragment of a 1605 travel diary left by an unidentified visitor to Strasbourg. The writer tells of fir trees set up and hung with paper roses of many different colors and with apples, flat wafers, gilded candies, and sugar. In early Christian art the rose was a symbol for the Virgin Mary, and the flat wavers are obviously related to the "host," the communion symbol for Christ. By the seventeenth century, then, the age-old, winter-defying evergreen was a common sight in Christian homes honoring the Christ Child.

Phillip Snyder

Prayer of the Day

We rejoice with joy and singing, for the coming of the Lord is near.

For all who walk in God's Holy Way, those in the pews and in the pulpits, those at home and on the streets, for all who ponder God's promise in their, and all who carry the good news into the world; For all who are nearest to you, O God - the lonely, the out-of-work, the sick, the fearful, the cold, and the hungry. For the one who is sorry, and the one who is ashamed. It is you, our God of hope, who sets all prisoners free.

We are waiting, O God, with all the patience we can muster. Beloved of angels and archangels, Lover of saints and sinners, God our Savior, to you alone we pray, Amen.

The Art History Reading Challenge: The Challenge

2009-12-06T23:24:00.001-06:00

The Art History Reading Challenge: The Challenge
I am participating in the 2010 Art History Reading Challenge. There are a variety of such reading challenges on the web. This one requires reading 6 fiction or nonfiction books dealing with art history during 2010. I will soon post the list of books I have chosen. Find a challenge which matches or stretches your current reading, and enjoy!

Friday, December 4,2009

2009-12-03T22:14:00.008-06:00

The Japanese Bridge at Monet's Waterlily Pond

Verse of the Day
For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me, and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. . . . I know that I will remain and continue with all of you for your progress and joy in the faith.
Philippians 1:21-25

Voice of the Day
Joy because we die not into dust, into nothingness; we die into life, life more complete, more intense, more satisfying than anything we now experience, life face to face with God. Life without end. Joy because we die into love.
Walter Burghardt, S. J. To Be Just Is to Love, p.49

Prayer of the Day
Stir up our hearts, O Lord, to prepare the way for your Son. By his coming give us strength in our conflicts and shed light on our path through the darkness of this world; in the name of Christ our Lord. Amen.

Thursday, December 3, 2009

2009-12-02T22:09:00.005-06:00

Verse of the Day

“This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation."

Luke 11:29-30

Voice of the Day

People need to learn how to offer and accept forgiveness and how to serve and be served. As a school of love, the church becomes a congregation where people learn from one another how to love. People need to know that life is not having something to live on but something to live for, that life comes not from taking for oneself but by giving of oneself. People need a sustaining sense of purpose.

Robert Schnase, Five Practices of Fruitful Congregations, p. 18

Prayer of the Day

Father in heaven, the day draws near when the glory of your Son will make radiant the night of the waiting world. May the lure of greed not impede us from the joy which moves the hearts of those who seek him. May the darkness not blind us to the vision of wisdom which fills the minds of those who find him. Amen.

Tuesday, December 1, 2009

2009-11-30T22:00:00.003-06:00

Verse of the Day

I am the Alpha and the Omega, the first and the last, the beginning and the end."

Revelation 22:13

Voice of the Day

They watch for Christ

who are sensitive, eager, apprehensive in mind,

who are awake, alive, quick-sighted,

zealous in honoring him,

who look for him in all that happens, and

who would not be surprised,

who would not be over-agitated or overwhelmed,

if they found that he is coming at once.

This then is to watch:

to desire his second coming, from our affectionate

and grateful remembrance of his first.

John Henry Newman

Prayer of the Day

God of majesty and power,

Hasten the advent of that day

when the weapons of war shall be banished,

our deeds of darkness cast off,

and all your scattered children gathered into one.

We ask this through him whose coming is certain,

whose day draws near: your Son, our Lord Jesus Christ.

Amen.

Manday, November 30, 2009

2009-11-29T23:08:00.004-06:00

Verse of the Day

For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness,and godliness with mutual affection, and mutual affection with love. For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. 2 Peter 1: 5-8

Voice of the Day

The only way that we become convinced of our own sense of empowerment and the power of the Spirit and the truth of the Gospel is by crossing a line -- a line of decision, testing, asking, doing, and owning the consequences. It has a certain degree of non-sensical-ness, unprovability to it. That's why we call it faith. When we cross that line we act in a new way based on what we believe the Kingdom values are. Walking is probably a lot more important than talking, even if we walk the wrong direction for awhile. Richard Rohr

Prayer of the Day

O God, help us to be alert this Advent, alert to your presence in our world today and alert to the salvation you brought through your incarnation in Jesus, and alert to my deep longing for your Kingdom. Amen

Friday, November 27, 2009

2009-11-26T20:55:00.004-06:00

Verse of the Day

pray without ceasing

1 Thessalonians 5:17

Voice of the Day

In the most general sense, every presence of man or woman before the face of God is a prayer; but this presence must become a constant and conscious attitude - prayer must become perpetual, as uninterrupted as breathing or the beating of the heart.

Vladimir Lossky, The Mystical Theology of the Eastern Church, p. 209

Prayer of the Day

O God, you created the world from the silence of nothingness. You became flesh in the quiet of the night. You claim us with the mere trickling of water. May we continue, day by day, to be attentive to your presence, as near to us as our breath. Amen.

Wednesday, November 25, 2009

2009-11-24T21:19:00.005-06:00

The photograph is of Devil's Tower in Wyoming

Verse of the Day

I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage, I have conquered the world.

John 16:33

Voice of the Day

Hugging is a beautiful Western custom, and we from the East would like to contribute the practice of conscious breathing to it. When you hold a child in your arms, or hug your mother, or your husband, or your friend, if you breathe in and out three times, your happiness will be multiplied at least tenfold.

Thich Nhat Hanh, Peace Is Every Step, p. 85.

Prayer of the Day

O God of peace, you weave your way through our hearts to share with us covenantal love. May we broaden our understanding of being peacemakers in our world today. Grant this in the name of Jesus whose birth heralded peace on earth. Amen.

Tuesday, November 24, 2009

2009-11-23T19:56:00.016-06:00

This illustration, a caricature of Charles Darwin as an ape, appeared in The Hornet, a satirical magazine, on March 22, 1871. Darwin's book, On the Origin of Species, was published on this day in 1859.

Verse of the Day

The nations raged, but your wrath has come, and the time for judging the dead, for rewarding your servants, the prophets and the saints and all who fear your name, both great and small, and for destroying those who destroy the earth.

Revelation 11:18

Voice of the Day

Modern evolutionary theory continues to develop. Darwin's theory of evolution by natural selection, with its tree like model of branching common descent, has become the unifying theory of the life sciences. The theory explains the diversity of living organisms and their adaptation to the environment. It makes sense of the geologic record, biogeography, parallels in embryonic development, biological homologies, vestigiality, cladistics and other fields, with unrivalled explanatory power; it has also become essential to applied sciences such as medicine and agriculture. Despite the scientific consensus, there has been political and religious controversy over how evolution is taught in schools, especially in the United States.

Prayer of the Day - A Blessing

May the good Lord show you

how to be frugal, till all are fed;

how to weep, till all can laugh;

how to be meek, till all can stand in pride;

how to mourn, till all are comforted;

how to be restless, till all live in peace;

how to claim less, till all find justice.

Then you will be blessed indeed

and the earth itself shall be blessed

through you.

Monday, Novenber 23, 2009

2009-11-22T23:08:00.004-06:00

The artwork is an Advent Cross

Verse of the Day
Then they heard a loud voice from heaven saying to them, "Come up hither!" And in the sight of their foes, the two prophets went up to heaven in a cloud. Revelation 11:12

Voice of the Day
A common temptation of religious people who claim to be prophets is to speak at a level of generality that ignores the specificity of context and situation. Christian speakers are too often quick with a general comment, manifesting a vagueness that floats over a situation at a sufficiently uncontroversial and nonthreatening level. This ignores one of the major elements of prophecy, the necessity of commenting on specific matters.
The New Interpreter's Bible, Vol XII, p. 646

Prayer of the Day
O God of Compassion, you come to be with us in our humanity. Enable us to move beyond our stagnant places to embrace your life giving waters of new birth. We ask you to bless us in the name of the Eternal Word, who was, who is, and who will always be. Amen.

Thursday, November 19,2009

2009-11-18T22:54:00.005-06:00

Verse of the Day

As for those who in the present age are rich, command then not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 1 Timothy 6:17

Voice of the Day

How can I maintain access to the spiritual in myself while living a life of relative affluence and awful money tensions that leave me feeling at times dead and at times in doleful exile from myself? How can I justify wanting and having money when people are starving? How can I let go of my fears about money which totally absorb my thoughts? Why should I want more when I have enough? Why does spending money cause me so much pain?

Prayer of the Day

Set me free, O God, to go off with you today on one wild, specific tangent after another, immersed and amazed in the wonder and even terror of your immense creative beauty. Amen

Wednesday, November 18, 2009

2009-11-17T22:02:00.004-06:00

Verse of the Day
When they heard this, all in the synagogue were filled with wrath. And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. Luke 4:28-29

Voice of the Day
For different purposes we belong to different groups and we live by our loyalties, among which loyalty to the search for truth does not rank as high as it ought. The secret of a good life is to have the right loyalties and to hold them in the right scale of values. The value of dissent and dissenters is to make us reappraise those values with supreme concern for the truth. Norman Thomas, Great Dissenters, p.13

Prayer of the Day
In the silence before time began, in the quiet of the womb, in the stillness of the morning is your beauty. At the heart of all creation, at the birth of every creature, at the center of each moment is your splendor. Rekindle in me the sparks of your beauty that I may be part of the blazing splendor that burns from the heart of this moment. J. Philip Newell, Sounds of the Eternal, p.38

Tuesday, November 17, 2009

2009-11-16T21:14:00.005-06:00

Verse of the Day

I would have younger widows marry, bear children, rule their their households, and give the enemy no occasion to revile us. 1 Timothy 5:14

Voice of the Day

We need the vision of interbeing -- we belong to each other; we cannot cut reality into pieces. The well-being of "this" is the well-being of "that," so we have to do things together. Every side is "our side"; there is no evil side. Thich Nhat Hanh, Peace is Every Step, p. 14

Prayer of the Day

Your gift of life is a source of joy for us, O God, but the challenge to grow often weighs us down. Give us the courage to live responsibly in all the areas of our lives. Let all that we do radiate our faith and hope in your love for us. Bless all who encourage us on the way, as together we strive for the unity that is yours, Creator, Word, and Holy Spirit. Amen.

Monday, November 16, 2009

2009-11-15T23:48:00.003-06:00

An icon of Jesus calling the disciples.

There will not be a post today. Our friends Frank and Juliette are in the hospital after a motorcycle accident. Please hold them in your prayers.

Thursday, November 12, 2009

2009-11-11T21:47:00.003-06:00

The photograph is of the Japanese Bridge draped with wisteria at Monet's garden in Giverny.

Verse of the Day

The rich in this world are to do good, to be rich in good deeds, liberal and generous, thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed. 1 Timothy 6: 18-19

Voice of the Day

Jesus suggested that our giving of alms is one of the ways that we can make our repentance real and can live in imitation of God. The church does not take up a collection in worship simply to pay its bills. The church collects money to teach us to be generous like Jesus, to give us the opportunity to practice our repentance in a community of grace. Unruh, Finding Christ Finding Life, p. 13

Prayer of the Day

We confess, O God, that we have not been a repentant people. Frustrated by feelings of hopelessness, we have looked after ourselves rather than care for your people. Instead of giving generously, we have hoarded our possessions and sought more income. Instead of fasting spiritually, we have eaten on the run and satisfied only our stomachs.

Forgive us for choosing our way rather than your way. Amen.

Monday, November 9, 2009

2009-11-08T19:44:00.004-06:00

Verse of the Day

Whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. 1 Timothy 5:8

Voice of the Day

When you hold a child in your arms, or hug your mother, or your husband, or your friend, if you breathe in and out three times, your happiness will be multiplied at least ten times. It takes some time to become comfortable hugging this way. But to really be there, you only need to breathe, and suddenly the other person becomes completely real. The two of you really exist in that moment. It may be one of the best moments in your life. Thich Nhat Hanh, Peace Is Every Step, pp. 85-6.

Prayer of the Day

Most gracious God, you are with us as we make our journey throughout this day. Help us to look lovingly upon all people and events that come into our lives today and to walk gently upon our land. In the name of Jesus who lives and walks among us ever present at each moment. Amen.

Friday, November 6, 2009

2009-11-05T22:42:00.004-06:00

The painting of Ruth, Naomi, and Obed is by Simeon Solomon (1840-1905.) It is in a private collection.

Verse of the Day

So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. . . . They named him Obed; he became the father of Jesse, the father of David. Ruth 4: 13, 17b.

Voice of the Day

When a person grows old, his deepest hope is to have a grandchild to hold in his arms. . . . We have to find ways for old and young people to live together again.

Thich Nhat Hanh, Peace Is Every Step, p.88

Prayer of the Day

God of peace, you call us to come to you in our need, as a mother or father might beckon a distressed child. When all else may seem to betray our trust, give us the faith to turn to you with renewed hope. Your ways are mystery to us, made life-giving through the life, death, and resurrection of Jesus. In your mercy, make of us a new creation through his gospel. Amen.

Thursday, November 4, 2009

2009-11-04T22:19:00.003-06:00

'Boaz at the gate,' Figures de la Bible, 1782, The Bizzell Bible Collection, The University of Oklahoma

Verse of the Day

Then Boaz said, "The day you acquire the field from the hand of Naomi, you are also acquiring Ruth the Moabite, the widow of the dead man, to maintain the dead man's name on his inheritance." Ruth 4:5

Voice of the Day

Do everything you can to avoid the noise and the business of men. Keep as far away as you can from the places where they gather to cheat and insult one another, to exploit one another, to laugh at one another, or to mock one another with their false gestures of friendship.

Thomas Merton, New Seeds of Contemplation

Prayer of the Day

Direct our activity this day, merciful God, that we may reflect your goodness and love to our companions. Help us to be mindful of the many people who are oppressed, and may we be aware of the ways that we oppress others. We ask this in the name of Jesus who died to set us free. Amen

Wednesday, November 4, 2009

2009-11-03T20:22:00.005-06:00

Another depiction of Ruth and Boaz

Verse of the Day

Though it is true that I am a near kinsman, there is another kinsman more closely related than I. Remain this night, and in the morning, if he will act as next-of-kin for you, good; let him do it. If he is not willing to act as next-of-kin for you, then, as the Lord lives, I will act as next-of-kin for you. Ruth 3:13

Voice of the Day

Men learn to expect status, service, and submission. They lose the right to be wrong. They are denied the obligation to learn from others. They use things -- money, power, and property -- to define themselves. They work till they drop, and they drop from working. They have little emotional release. They substitute authority for competency. Such a system is a long, long way from Galilee.

Heart of Flesh, Joan Chittister

Prayer of the Heart

God, give me the courage to be revolutionary as your Son Jesus Christ was. Give me the courage to loosen myself from this world. Give me the courage to stand up free and to shun no criticism. God, thank you for the vision of the future, but make it fact and not theory. Amen.

Henri Nouwen

Tuesday, November 3, 2009

2009-11-02T20:06:00.006-06:00

Today's artwork is Ruth at the Feet of Boaz by Marc Chagall

Verse of the Day

When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. Then Ruth came stealthily and uncovered his feet, and lay down.

Ruth 3:7

Voice of the Day

Taking chances is a trait of a healthy spirituality. I mean taking chances on the really big things in life -- like God and the future. Hope means more than merely sitting around and wishing for a better future; it means working to make that better future a reality.

Traits of a Healthy Spirituality, Melannie Svoboda

Prayer of the Day

God help me to take a chance

on you and on the future.

Help me to bet on the good news,

to risk everything,

and to stake my life on Jesus. Amen

October 26,2009

2009-10-26T11:20:00.004-05:00

Dear Friends,
As the pace of activities picked this this fall, it became increasingly difficult for me to post regularly with the present format of the blog. I am in the process of rethinking the ways I can be most helpful and also be a good steward of my time.

So the blog is not going away. I hope that in a few days I can switch to a format which is manageable on a daily basis. Any suggestions you may have about how I can be most helpful to you are welcomed! Please leave them in the Comment section below.

Let us encourage one another.
John

October 21, 2009

2009-10-20T21:10:00.005-05:00

The Call to Prayer

Glory be to you, O God,

for the rising of the sun,

for color filling the skies,

and for the whiteness of daylight.

Morning Psalm

Preserve me, God, I take refuge in you.

I say to the Lord: "You are my God.

My happiness lies in you alone."

You have put in my heart a marvellous love

for the faithful ones who dwell in your land.

You will show me the path of life,

the fullness of joy in your presence,

at your right hand happiness for ever.

Psalm 16

A Reading from Job 41:12-34

Closing Prayer

O God, Father of Jesus Christ,

open our hearts to your word

and to the power of the Spirit.

Give us love to discover your will

and strength to carry it out today,

for you are light,

for ever and ever. Amen.

Monday, October 19, 2009

2009-10-18T20:27:00.011-05:00

The haiga form of artwork originated in Japan. In observing everyday life, haiga juxtaposes an image, from painting to photography, and zen-like or haiku poetry

The Call to Prayer
Let everything that has breath
praise the Lord. Hallelujah!

The Morning Psalm - 29
Ascribe to the Lord, you powers of heaven, •
ascribe to the Lord glory and strength.
Ascribe to the Lord the honour due to his name; •
worship the Lord in the beauty of holiness.
The voice of the Lord is upon the waters;
the God of glory thunders; •
the Lord is upon the mighty waters.
The voice of the Lord is mighty in operation; •
the voice of the Lord is a glorious voice.
The voice of the Lord breaks the cedar trees; •
the Lord breaks the cedars of Lebanon; He makes Lebanon skip like a calf • and Sirion like a young wild ox.7
The voice of the Lord splits the flash of lightning;
the voice of the Lord shakes the wilderness; •
the Lord shakes the wilderness of Kadesh.
The voice of the Lord makes the oak trees writhe
and strips the forests bare; •
in his temple all cry, ‘Glory!’
The Lord sits enthroned above the water flood; •
the Lord sits enthroned as king for evermore.
The Lord shall give strength to his people; •
the Lord shall give his people the blessing of peace.

A Reading from Job 40:1-24

Closing Prayer

As we pause to remember your faithfulness to us, O God, Source of Life, continue to abide with us this day. We give thanks for all people working for justice and peace, and we ask you to give your people courage and strength. In the name of Jesus, who gave his life in the cause of justice. Amen.

Tuesday, October 13, 2009

2009-10-12T22:13:00.008-05:00

My Voice Because of You

Wake up. Day calls you

to your life: your duty.

And to live, nothing more.

Root it out of the glum

night and the darkness

that covered your body

for which light waited

on tiptoe in the dawn.

Stand up, affirm the straight

simple will to be

a pure slender virgin.

Test your body's metal.

Cold, heat? Your blood

will tell against the snow,

or behind the window.

The colour

in your cheeks will tell.

And look at people. Rest

doing no more than adding

your perfection to another

day. Your task

is to carry your life high,

and play with it,

hurl it like a voice to the clouds

so it may retrieve the light

already gone from us.

That is your fate: to live.

Do nothing.

Your work is you, nothing more.
~ Pedro Salinas ~

Prayer

Help me to seek a way in life
that follows the quietness of the heart

The quiet heart in the storm of injustice
the quiet heart when the poor cry out
the quiet heart that knows goodness and joy
the quiet heart that feels gentle love

Help me to seek a way today
in your presence and your goodness
the gentle love of your quiet heart
and the stillness of your strong being

Read Revelation 8:1-5

A Reflection Question

What place could incense have in your worship - "the smoke of the incense, with the prayers of the saints, rose before God"?

Blessing

May the peace of the Lord Jesus Christ go with you,

wherever he may send you.

May he bring you home rejoicing

once again into our doors.

Monday, October 12, 2009

2009-10-12T06:52:00.004-05:00

Wild Geese

You do not have to be good.

You do not have to walk on your knees

for a hundred miles through the desert repenting.

You only have to let the soft animal of your body

love what it loves.Tell me about despair, yours, and I will tell you mine.

Meanwhile the world goes on.

Meanwhile the sun and the clear pebbles of the rain

are moving across the landscapes,

over the prairies and the deep trees,

the mountains and the rivers.

Meanwhile the wild geese, high in the clean blue air,

are heading home again.

Whoever you are, no matter how lonely,

the world offers itself to your imagination,

calls to you like the wild geese, harsh and exciting --

over and over announcing your place

in the family of things.

Mary Oliver

Read Revelation 7:9-17

Reflection Question

What does it mean to praise God with the words of verse 12?

"Amen! Blessing and glory and wisdom

and thanksgiving and honor

and power and might

be to our God forever and ever! Amen."

Prayer

I will not Hurry.

I will not hurry through this day! Lord, I will listen by the way,

To humming bees and singing birds, To murmuring trees and friendly words;

And for the moments inbetween

Seek glimpses of Thy great unseen.

I will not hurry through this day, I will take time to think and pray;

I will look up into the sky, Where fleecy clouds and swallows fly;

And somewhere in the day, maybe I will catch whispers, Lord, from Thee!

Ralph Spaulding Cushman

Blessing

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen.

Friday, October 9, 2009

2009-10-08T20:29:00.010-05:00

Opening

In the silence of our hearts

let us give thanks for the gift of this day

and pray for the life of the world.

A Reading from Hebrews 4:1-11

Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it. For indeed the good news came to us just as to them; but the message they heard did not benefit them, because they were not united by faith with those who listened. For we who have believed enter that rest, just as God has said, “As in my anger I swore, ‘They shall not enter my rest,’” though his works were finished at the foundation of the world. For in one place it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.” And again in this place it says, “They shall not enter my rest.” Since therefore it remains open for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day—“today” —saying through David much later, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.” For if Joshua had given them rest, God would not speak later about another day. So then, a sabbath rest still remains for the people of God; for those who enter God’s rest also cease from their labors as God did from his.

Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.

Reflection

The last verse says that a "sabbath rest" is open for the people of God. This might mean merely that there is a rest as complete as that of the sabbath - or it is just possible that the author was thinking of a schema of ages in which the previous time stood for six days, and then the time to come would be the seventh.

Naturally, an exhortation follows: Get busy so you can enter into this great rest. Do not think you can hide anything from God: God’s word is sharp; it penetrates everywhere. Everything lies open and bare to God, to whom we must give an account.

Do you see the great lesson here? The Christian life is a life of day by day, hour by hour trust in the promises of God to help us and guide us and take care of us and forgive us and bring us into a future of holiness and joy that will satisfy our hearts infinitely more than if we forsake him and put our trust in ourselves or in the promises of this world. And that day by day, hour by hour trust in God's promises is not automatic. It is the result of daily diligence and it's the result of proper fear.

Prayer

Lover of the poor

defender of the needy,

sanctuary of the rejected:

for those who suffer today

and for whole communities

who have no hope for tomorrow,

we offer the longings of our hearts.

We seek for them, O God --

food for the table,

drink for the soul,

shelter for the night,

and open arms to welcome all.

Amen

Tuesday, October 6, 2009

2009-10-05T20:45:00.007-05:00

Today's artwork is The Arnolfini Portrait by Jan van Eyck

Opening Verses
Glory be to God who has shown us the light!
Lead me from darkness to light.
Lead me from sadness to joy.
Lead me from death to immortality.
Glory be to God!

Read 1 Corinthians 7:10-16

Reflection
Paul's pattern throughout chapter 7 is to set up the ideal as the goal, but he regularly makes an accommodation to persons who for various reasons cannot attain the goal. Here the goal is conformity with Jesus' teaching that a woman not divorce her husband, but the accommodation immediately follows: "but if she does." So Paul does not forbid divorce, though to divorce is short of the ideal. In any case, divorce should not be an early step in the treatment of marriage problems.
The New Interpreter's Bible, vol. X, p. 878

Prayer
Lord, help us to remember when we first met and the strong love that grew between us.To work that love into practical things so nothing can divide us. We ask for words both kind and loving. And hearts always ready to ask forgiveness as well as to forgive. Dear Lord, we put our marriage into your hands. Amen.

Monday, October 5, 2009

2009-10-04T20:54:00.007-05:00

Opening Words
Millions and millions of years would still not give me half enough time to describe that tiny instant of all eternity when you put your arms around me and I put my arms around you. Jacques Prevert

Read 1 Corinthians 7:1-9

Reflection
Paul's presumption is that human beings are sexual creatures for whom sexual passion, expressed in the marital context, is an appropriate part of human experience. In our own culture sex and sexuality are treated in two radically diverse ways. On the one hand, they are topics about which people seldom have serious, thoughtful discussions; they are treated in a hush-hush fashion that curiously only serves to mystify them even more and helps to make possible the commercial exploitation of sex and sexuality. On the other hand, they are used everywhere to sell everything from automobiles to toothpaste, and the entertainment media would be at a loss without them. In light of the gospel, homes and churches should be places where we could discuss human sexuality and its drives as a wholesome, even pleasurable part of life. Like anything else that is good, sex and sexuality can be perverted, but that possibility should neither prevent the discussion nor allow sexuality to be viewed as something intrinsically bad.
The New Interpreter's Bible, vol. X, p. 873

Prayer
Among your good gifts, O God, is the gift of human sexuality. It not only provides pleasure, it is the means by which man and woman most intimately know each other. Forgive the church for allowing your good gift to be tainted as something less respectable. Forgive us when one partner seeks to have authority over the body of the other. Forgive those who misuse your gift to do great harm to others. Let us receive our sexuality as a cherished part of life. We thank and praise you for creating us man and woman and allowing us, through the Spirit in your church, to become one flesh. Amen.

Friday, October 2, 2009

2009-10-01T20:32:00.005-05:00

Opening Verse
Create in me a clean heart, O God

A Reading From Romans 8:1-11
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

Reflection
What does it mean to "live according to the Spirit?" What can these words of Paul signify -- not only for Christians who believe them to be divinely inspired, but for all people of good will? To be "spiritual," or to live according to the Spirit, is to know, and then to live by the knowledge, that there is more to life than meets the eye, that there is a deeper dimension to reality than first appears.

To be "spiritual" means, beyond that, to know, and to live by that knowledge, that God is present to us -- to all of us -- as the source of ongoing personal and communal growth and renewal. Christians call this divine presence the Holy Spirit. The theological term for the indwelling of the Holy Spirit within us is grace, which means literally, "gift."

Grace is the gift of God's presence. And the God who is given to us as grace, the God who is present within us as grace, is the Holy Spirit. The term "spirituality," therefore, embraces everything that we are, everything that we think, and everything that we do by the grace of God and the power of the Holy Spirit.

Closing Prayer
Forgiving God, look not upon our sins but upon our desire to serve you and one another. Dispel our darkness, and help us to embrace our failings in living union with your goodness. Heal us that we may be a source of strength and courage for others. And may our prayer become one with the prayer of your Spirit that we may be one with you. Amen.

Wednesday, September 30, 2009

2009-09-29T19:33:00.004-05:00

Opening Verse

You are the light of the world.

A Reading from Matthew 18:6-9
“If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea.
Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes! “If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.

Reflection

Jesus now addresses the disciples directly about their personal responsibility for their own actions. Lest they deceive themselves into thinking that all sinful behavior is the result of others causing them to sin, Jesus declares that they must take responsibility for their own tendencies to cause themselves to sin. Similar to the hyperbole in the SM (5:29-30), Jesus indicates that cutting off one’s hand or foot or plucking out one’s eye in this life (18:8-9) is no comparison to the eternal judgment destined for allowing the passions of one’s own life to lead one into sin. Jesus is not advocating physical self-mutilation, but through dramatic figures of speech he indicates the rigorous self-discipline needed for committed disciples.”

“ ‘Little ones’ does not only mean children, but those who humble themselves like children as Jesus described. It is a wicked thing to sin, and it is a far greater evil to lead others into sin."

What kind of excuses have I been making towards resilient sin issues in my life? How has this affected others?
What kind of drastic measures am I called to take to deal with sins in my life? What should be my motivation?

Prayer

O God, source of our light, you are ever with us to reveal the way of truth and justice. Be with us this day as we face the reality of our sinful imperfections. May we restrain our tendency to ignore or take advantage of the weak and, by our example,, to cause others to stumble. Rather, may we servants to those who need us the most. We ask this in the name of Jesus, our way, our truth, our life. Amen.

September 29, 2009

2009-09-28T20:54:00.007-05:00

The artwork is Cutout by Matisse

Opening
Blessed are the pure in heart, for they shall see God.

A Reading from 1 John 2:18-25
Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour. They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. But by going out they made it plain that none of them belongs to us.
But you have been anointed by the Holy One, and all of you have knowledge. I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. No one who denies the Son has the Father; everyone who confesses the Son has the Father also. Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. And this is what he has promised us, eternal life.

Reflection
John's primary point is that if we get Jesus wrong, then we shall surely misconstrue the God who saves us; and if our understanding of God is corrupted, then the way we live will inevitably be deformed. The old saw, "It doesn't matter what you believe, so long as you're sincere" is an idea far more naive and dangerous than we imagine. It is also more cowardly because what often passes as 'tolerance' is really indifference. First John compels us to consider that some beliefs we may hold about Jesus are intolerably divergent from God's norm, that some activities in which we may engage are inescapably at odds with the One in whom we have experienced forgiveness and received new life.

Prayer
Compassionate God, touch our hearts this morning with your mercy and love. Help us to be a source of love and light to those who are suffering this day. May all who die today experience the joy of being in your presence. Grant this through the intercession of all who suffered persecution for the sake of justice. Amen

Monday, September 28, 2009

2009-09-27T22:46:00.008-05:00

Opening

Give heed to my words, O God, and listen to my morning prayer.

A Reading from I Peter 1:3-9

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.
In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed. Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls.

Reflection

For the Christians to whom the author of 1 Peter writes, it is quite clear that Christian faith represented a conscious and difficult decision to move away from their old lives and from the predominant culture in which they lived. Today "born again" Christianity can sometimes refer to a particular spiritual experience without radical social or ethical implications. For Christians of Peter's time, however, it was clear that being born again not only meant adding joy to one's life, but also leaving behind one's congenial relationship with neighbors and community. Being born again hurt.

The New Interpreter's Bible Volume XII, page 254

Prayer

Holy God, you continue to bless us with your gifts of creation. We give thanks to you for your kindness to your people and take delight in the gifts we share to bring about the fullness of your life in our world. All praise to you, Blessed Trinity, living in us and among us through all generations. Amen.

Tuesday, September 22, 2009

2009-09-21T22:58:00.006-05:00

The cheetah is the fastest land animal, reaching 70-75 miles per hour in short bursts. It can accelerate from 0 to 68 miles per hour in 3 seconds, which is faster than most competition cars. Unfortunately, the cheetah is listed by the international community as a "vulnerable species." Some biologist believe that, because of diminishing populations, the cheetah may be too inbred to survive as a species.

Opening
God of the sparrow God of the whale,
God of the swirling stars
How does the creature say Awe
How does the creature say Praise

God of the neighbor God of the foe
God of the pruning hook
How does the creature say Love
How does the creature say Peace

God of the ages near at hand
God of the loving heart
How do your children say Joy
How do your children say Home

Read 1 Kings 13:11-25

Prayer
Let us be aware of the source of all being
that is common to us all
and to all living creatures.
Silence
Let us be filled with the presence of the great compassion
towards ourselves and towards all living beings.
Silence
Realizing that we are all nourished
from the same source of life,
may we so live that others may not be deprived
of air, food, water, shelter, or the chance to live.
Silence

Blessing
The God who creates the cheetah
and provides for its needs,
the Spirit who breathes life into us
and animates our living,
the Word who is recreating all life
each moment, each day,
guide you, feed you,
protect and inspire you
this day.

Monday, September 21, 2009

2009-09-20T19:57:00.007-05:00

This view of Abell 3627 shows a tail that was created as a galaxy and is now plunging into a cluster of stars, shedding material and forming stars behind it. Astronomers estimate that star Abell 3627 was formed within the last 10 million years.

Material for this week's daily prayer is taken from Earth Gospel: A Guide to Prayer for God's Creation, Sam Hamilton Poore, 2008 (Upper Room Books).

Opening
Many and great, O God are your works,
Maker of earth and sky.
Your hands set the heavens with stars,
Your fingers spread the mountains and plains.
Lo, at your word the waters were formed;
Deep seas obey your voice.

This hymn from the Native American tradition was written by Joseph Renville (1779-1846). It references Psalm 8, Genesis 1 and 2. It is in The United Methodist Hymnal.

Read James 4:8-17

Reflection
The ecological teaching of the Bible is simply inescapable. God made the world because God wanted it made. God thinks the world is good, and God loves it. It is God's world; God has never relinquished title to it. And God has never revoked the conditions, bearing on God's gift to us of the use of it, that oblige us to take excellent care of it. If God loves the world, then how might any person of faith be excused for not loving it or justified in destroying it.
Wendell Berry, What Are People For? p98

Prayer
God of unchangeable power,
when you fashioned the world
the morning stars sang together,
and the host of heaven shouted for joy;
open our eyes to the wonders of creation
and teach us to use all things for good,
to the honor of your glorious name;
through Jesus Christ our Lord.

Blessing
May you greet the goodness of God
in everyone you meet
in every place you go
this day.

Friday, September 18-20

2009-09-17T20:40:00.004-05:00

Thomas Merton (d. 1968) was a member of the Cistercian Order of the Strict Observance, commonly referred to as Trappists. He spent his monastic life at Gethsemani Abbey in Kentucky. Merton was a prolific writer - an autobiography, works on spirituality, poetry, letters and his journal. He was finally able to answer a strongly held call to the eremitic life (a hermit). He died accidentally in Asia while seeking to engage monastics of other faith traditions.

Opening Prayer
Blessed are you, God, who sends redemption,
for this day of our salvation.
Today we remember the sacrifice of your love
poured out by Jesus on the cross.
In Christ, you did not shrink from the terror of human dying,
but embraced the ancient fear, which dimmed our eyes
from the light of your hope.
You breathe your spirit this day
into our human hearts
so that all creation may thrill at the wonders of your love.
All praise and honor be yours
through Christ and the Holy Spirit
forever and ever. Amen.

Read Romans 11:25-32

Monastic Wisdom on Hospitality

We cannot be too busy, too professional, too removed from the world of the poor to receive the poor and sustain the poor. To practice hospitality in our world, it may be necessary to evaluate all the laws and all the promotions and all the invitation lists of corporate and political society from the point of view of the people who never make the lists. Then hospitality demand that we work to change things.

Closing Prayer

God of the living, the shades of ignorance and fear are dispelled by the bright dawn, radiating from the woundsof the crucified Christ. Strengthen us in the Spirit, that, as Jesus did not shrink from our humanity, we may not shrink from your invitation to hoilness. We ask this through Christ our salvation. Amen.

Thursday, September 17, 2009

2009-09-16T22:06:00.007-05:00

Today's art features St. Bernard of Clairvaux (1090 - 1153), known primarily for his reform of the Cistercian monastic order. Bernard was also commissioned by the pope to preach the Second Crusade. A Doctor of the Church, Bernard was the first Cistercian monk to be placed on the Calendar of Saints.

Opening Prayer

Blessed are you, God of all radiance,

for you crowned Jesus with glory and splendor

and gave Christ eternal light for a mantle.

In Christ you have destroyed the sting of death.

You grace us with your splendor

and make us yearn for the coming of your reign.

The power of your Spirit

is roused in our midst,

and you bid us to tasks of love

for the good of all humankind.

As daylight breaks upon us,

all glory and honor be yours

through Christ and the Holy Spirit

forever and ever. Amen.

Read Psalm 54

Monastic Wisdom on Prayer

Benedict says that the Lord's Prayer is to be recited aloud twice daily. To fail to forgive is to be trapped in the past, caught up in resentment and bitterness, staying with wounds that remain open and raw -- everything that will prevent new life and new growth. It is not only damaging to the individual , but destructive of community as well. I am choosing death rather than life, and Benedict, who is trying to lead us all the time forward into freedom and fullness of life, wants to rescue me.

Closing Prayer

God of all the universe, we give you praise at every moment of our lives. Dispel from our hearts the darkness of sin and despair. May your light ever guide our days. We ask this through Christ, the compassionate one. Amen.

Wednesday, September 16, 2009

2009-09-15T20:36:00.006-05:00

Today's artwork features St. Benedict of Nursia (480-547), considered to be the founder of western monasticism. Searching for a place away from city life, he first spent three years of solitude at Subiaco. Later, moving to Monte Casino, Benedict wrote his Rule for monastics living in community. The Rule of Benedict still orders the life in most western monasteries and has wisdom for holy living by non-monastics.

Opening Prayer
God of the dawn and the dusk,
we adore and worship you
as daylight floods the earth.
You have given us Jesus
as the true teacher of righteousness
and the light of all nations.
We give you praise and thanks
for showering your radiance upon us
and calling us to enter the narrow gate
by deeds of justice and peace.
All glory and adoration be yours
through Christ and the Holy Spirit
forever and ever. Amen.

Read John 7:25-36

Monastic Wisdom on Humility
If I accept myself as ordinary, weak, frail, in other words, totally human and totally dependent upon God, then I am stripped of any sense of being in some way set apart, different, superior. It is then that the genuine, real self may begin to emerge. Esther de Waal

Closing Prayer

God, you called the Creation from the darkness of chaos. Hear our prayer this day and protect us from every evil. Make us witnesses to your glory. We ask this through Christ our hope. Amen

Tuesday, September 15, 2009

2009-09-14T16:48:00.009-05:00

Today's artwork features St. Athanasius (293 - 373), Patriarch of Alexandria and Doctor of the Church. In spite of his eccesial responsibilities and involvement in doctrinal disputes, Athanasius maintained contact with the hermits and monks of the Egyptian desert.

Opening Prayer

God of tender mercy,

we praise and thank you for this day of our salvation.

We come before you at this morning hour,

eager to sing of the wonders of your love.

In Christ Jesus,

you have redeemed us from the darkness of death

and brought us into your marvelous light.

Now all creation gives you praise.

Cause of our joy,

we celebrate the wonders of your love

as we accept your will for us this day.

All praise and honor be yours

through Christ and the Holy Spirit

forever and ever. Amen.

Read 1 Kings 13:11-25

Monastic Wisdom on Reverence
In a society that depends on reputation to such a degree that people build themselves up by tearing other people down, the chapter on mutual obedience turns the world awry. Monastic spirituality says that we are to honor one another. We are to listen to one another. We are to reach across boundaries and differences in this fragmented world and see in our differences distinctions of great merit that can mend a competitive, uncaring, and foolish world.

Closing Prayer
Courteous God, hear our morning prayer. May the light of your glory scatter the darkness of sin and death. May your radiance among us herald the coming of your peace to all the world. We ask this through Christ, light of the world. Amen.

Monday, September 14, 2009

2009-09-13T19:09:00.008-05:00

Today's artwork is St. Anthony the Great, by Piero di Cosimo, 1480. Sometimes called the Father of Monasticism, Anthony was one of the first to live a solitary life in the desert, completely cut off from civilization.

This week's reflections will be taken from Essential Monastic Wisdom, by Hugh Feiss. The prayers are from Prayers for Dawn and Dusk, Edward F. Gabriele.

Opening Prayer
God of all creation,
the heavens proclaim your glory
and the skies, your wonders.
Jesus is the radiant dawn,
the Word, which is our rule of life,
truth, compassion, and perfect justice.
As daylight breaks,
we give you praise for the gift of Christ,
who is forever in our midst,
leading us from sunrise to sunset
to offer you a perfect sacrifice of praise.
All honor and glory be yours,
through Christ and the Holy Spirit
forever and ever. Amen.

Read 1 Kings 13:1-10

Monastic Wisdom on Silence and Speech
Silence is a cornerstone of Benedictine life and spiritual development, but the goal of monastic silence is not non-talking. The goal of monastic silence and monastic speech is respect for others, a sense of place, a spirit of peace. Silence for its own selfish, insulating sake, silence that is passive-aggressive, silence that is insensitive to the present needs of the other is not Benedictine silence.
Sister Joan Chittister

Closing Prayer
Hear our prayer, merciful God, and grant that the vision of your reign may ever be in our minds and hearts. As we begin our daily labor, may your truth be found in our words and deeds. We ask this through Christ our steadfast companion. Amen.

Friday, September 4, 2009

2009-09-03T21:13:00.005-05:00

Today's artwork is entitled Celtic Marriage

The opening and closing prayers this week are from Sound of the Eternal: A Celtic Psalter by J. Philip Newell.

Opening Prayer
In the light of the high heavens
and the infinity of dawnings in space,
in the darkness of ocean depths
and the sea's ceaseless waves,
in the glistening of a creature's eyes
and the dark life-blood that ever flows,
in every emanation of creation's life
and the warmth that moves my body,
in the inner universe of the soul
and its everlasting foundations
your glory glows, O God.
In every shining of the world's inwardness
and the warmth that moves my everliving soul
your glory glows.

A Reading from Romans 2:12-16
All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.

Closing Prayer

That your glory rises in the morning sun

and sparkles off flowing waters,

that the glory of the everlasting world

shines in this world

growing from the ground

and issuing forth in every creature,

that glory can be handled, seen and known

in the matter of earth and human relationships

and the most ordinary matters of daily life,

assure me again this day, O God,

assure me again this day.

Have a safe weekend, set aside Sabbath moments, and we will meet here again on Tuesday.

Thursday, September 4, 2009

2009-09-02T22:24:00.005-05:00

Today's artwork is a Celtic mandala

This week's opening and closing prayers are from Sounds of the Eternal: A Celtic Psalter by J. Philip Newell

Opening Prayer

With you is the source of life, O God.

You are the beginning of all that is.

From your life the fire of the rising sun streams forth.

You are the life-flow of creation's rivers,

the sap of blood in our veins,

earth's fecundity,

the fruiting of the trees,

creatures' birthing,

the conception of new thought,

desire's origin.

All these are of you, O God,

and I am of you.

You are the morning's freshness.

A Reading from Romans 2:1-11

Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. You say, “We know that God’s judgment on those who do such things is in accordance with truth.” Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. For he will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.

Closing Prayer
In the gift of this new day,
in the gift of the present moment,
in the gift of time and eternity intertwined
let me be thankful
let me be attentive
let me be opened to what has never happened before,
in the gift of this new day,
in the gift of the present moment,
in the gift of time and eternity intertwined.

Wednesday, Mark 2, 2009

2009-09-01T22:53:00.005-05:00

Today's artwork is entitled Dignity

This week's opening and closing prayers are from Sounds of the Eternal: A Celtic Psalter by J. Philip Newell

Opening Prayer
In the silence before time began,
in the quiet of the womb,
in the stillness of early morning
is your beauty.
At the heart of all creation,
at the birth of every creature,
at the centre of each moment
is your splendour.
Rekindle in me the sparks of your beauty
that I may be part of the splendour of this moment.
Rekindle in me the sparks of your beauty
that I may be part of the blazing splendour
that burns from the heart of this moment.

A Reading from Mark 7:9-23
Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever speaks evil of father or mother must surely die.’ But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God)— then you no longer permit doing anything for a father or mother, thus making void the word of God through your tradition that you have handed on. And you do many things like this.”
Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.”
When he had left the crowd and entered the house, his disciples asked him about the parable. He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) And he said, “It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

Closing Prayer
That in the elements of earth, sea, and sky
I may see your beauty,
that in wild animals, birdsong and silence
I may hear your beauty,
that in the body of another and the interminglings of relationship
I may touch your beauty,
that in the moisture of the earth and in its flowering and fruiting
I may smell your beauty,
that in the flowing waters of springs and streams
I may taste your beauty,
these things I look for this day, O God,
these things I look for.

Tuesday, September 1, 2009

2009-08-31T16:44:00.004-05:00

Today's artwork is Celtic Cross, Book of Kells

This week's opening and closing prayers are from Sounds of the Eternal: A Celtic Psalter by J. Philip Newell

Opening Prayer
As the day's light breaks the darkness of the night, as the first movements of the morning pierce the night's stillness, so a new waking to life dawns within me, so a fresh beginning opens. In the early light of this day, in the first actions of the morning, let me be awake to life. In my soul and in my seeing let me be alive to the gift of this new day, let me be fully alive.

A Reading from 1 Peter 2:19-25
For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. 20If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

Closing Prayer
The strength of the rising sun,
the strength of the swelling sea,
the strength of the high mountains,
the strength of the fertile plains,
the strength of the everlasting river
flowing in me and through me this day,
the strength of the river of God
flowing in me and through me this day.

Monday, August 31

2009-08-30T18:57:00.007-05:00

Today's artwork is Celtic Cross Vodicka

This week's opening and closing prayers are from Sounds of the Eternal: A Celtic Psalter by J. Philip Newell.

Opening Prayer
In the silence of the morning
I am alive to the day's light,
alert to the early stirrings of the wind
and the first sounds of the creatures.
In the silence of my heart
I hear the yearnings that are in me and the fears,
the hopes that rise from within
and the doubts that trouble my soul.
In the beginnings of this day, O God,
before the night's stillness is lost to the day's busyness,
open to me the treasure of my inner being
that in the midst of this day's busyness I may draw on wisdom.
Assure me again of my origins in you,
assure me again that my true depths are of you.

A Reading from 1 Timothy 4:6-16
If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. The saying is sure and worthy of full acceptance. For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. These are the things you must insist on and teach. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.

Closing Prayer
Like an infant's open-eyed wonder
and the insights of a wise grandmother,
like a young man's vision for justice
and the vitality that shines in a girl's face,
like tears that flow in a friend bereaved
and laughter in a lover's eyes,
you have given me ways of seeing, O God,
you have endowed me with sight like your own.
Let these be alive in me this day,
let these be alive in me.

Friday, August 28, 2009

2009-08-27T22:15:00.005-05:00

Today's Quote
It was not into my ear that you whispered but into my heart, Was not my lips you kissed but my soul. Judy Garland

A Reading from Song of Songs 2:1-7

I am a rose of Sharon, a lily of the valleys.

As a lily among brambles, so is my love among maidens.

As an apple tree among the trees of the wood, so is my beloved among young men. With great delight I sat in his shadow, and his fruit was sweet to my taste. He brought me to the banqueting house, and his intention toward me was love. Sustain me with raisins, refresh me with apples; for I am faint with love. O that his left hand were under my head, and that his right hand embraced me! I adjure you, O daughters of Jerusalem, by the gazelles or the wild does: do not stir up or awaken love until it is ready!

Reflection

The astute reader perceives something more. Its tale of love, courtship, compassion, intimacy, longing, and mutual delight resounds with many of the elements that characterize God's dealings with God's people. Bawdy, titillating, cryptic, and bordering sometimes on the lewd, the lovers' unpredictable love affair - characterized by halts, jerks, lurches, twitches, and inconstancy - shows remarkable parallels with the history of the relationship between human and divine love. We are forced to ponder the powerful emotions underlying the divine-human bond: what it means to be demanding yet fickle; desperate, but timid; what it means to wound those we love and to be wounded by love, to disappoint those we love and to be disappointed by love, to be hopelessly attached to each other and trying to hear what the other is saying. The New Interpreter's Bible, Volume V, p. 391

Prayer
O Cosmic Christ,
in your heart
all history finds meaning and purpose.
In the new millennium,
in the celebration of jubilee
help us find that which we all seek:
a communion of love
with each other
and with you, the Alpha and Omega,
the first and last,
the yesterday, today, and tomorrow, the beginning without end. Amen.
Mary Lou Kownacki

Thursday, August 27, 2009

2009-08-26T22:06:00.009-05:00

Today's Quote
Passion is seldom the end of any story, for it cannot long endure if it is not soon supplemented with true affection and mutual respect. Kathryn L Nelson

A Reading from The Song of Songs/Solomon 1:1-17
The Song of Songs, which is Solomon’s.
Let him kiss me with the kisses of his mouth! For your love is better than wine, your anointing oils are fragrant, your name is perfume poured out; therefore the maidens love you. Draw me after you, let us make haste. The king has brought me into his chambers. We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you. I am black and beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Do not gaze at me because I am dark, because the sun has gazed on me. My mother’s sons were angry with me; they made me keeper of the vineyards, but my own vineyard I have not kept!

Tell me, you whom my soul loves, where you pasture your flock, where you make it lie down at noon; for why should I be like one who is veiled beside the flocks of your companions? If you do not know, O fairest among women, follow the tracks of the flock, and pasture your kids beside the shepherds’ tents. I compare you, my love, to a mare among Pharaoh’s chariots. Your cheeks are comely with ornaments, your neck with strings of jewels. We will make you ornaments of gold, studded with silver.

While the king was on his couch, my nard gave forth its fragrance. My beloved is to me a bag of myrrh that lies between my breasts. My beloved is to me a cluster of henna blossoms in the vineyards of En-gedi. Ah, you are beautiful, my love; ah, you are beautiful; your eyes are doves. Ah, you are beautiful, my beloved, truly lovely. Our couch is green; the beams of our house are cedar, our rafters are pine.

Reflections on the Reading
by James T. Dennison, Jr.
My own view of the book is that it is a divinely inspired love poem of the affection between Solomon and his Shulammite bride. The sexual imagery of the book is appropriate to a man and his wife experiencing what God gave to that first man and woman in the garden of Eden. We have a canonical poem celebrating marital love after the fall—"and behold it is very good!" Garden imagery in a fresh-blooming world is emblematic of the setting for man and woman in their unashamed intimacy.

Every chapter of the Song is fraught with images that strike our senses—sight (flowers), sounds (animals and birds), smells (perfumes), taste (fruits) and touch (physical attractiveness). Love—marital, sexual love—is the exploration and intoxication of all the senses. Our lovers are delighting in one another as God intended from the beginning. They possess one another, longing and yearning for that union which fittingly consummates their love. They taste something of the mystery which exists at the heart of intimate union—a mystery expressed by Paul as reflected in the union of Christ and his Bride, the Church (Eph.5).

Closing
Creator God,
You have loved us passionately into being.
We come today seeking your presence
and to know we are your beloved.
Enter our sanctuary and enter our hearts
that we may look into your loving gaze
and see ourselves reflected there, as you see us.
Let our love for you reflect and mirror your perfect love
as we gather as your beloved community. Amen

Tuesday, August 25, 2009

2009-08-24T22:50:00.005-05:00

Today's Quote
In this world, all are not guilty but all are reponsible. Rabbi Abraham Heschel

Prayer
Lord, take this song and fill it with your presence. Let it bring a word of hope to weary care-full hearts. Take this song, and fill it, Lord. Fill it with yourself.

A Readig from 1 Kings 6:1-14
In the four hundred eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high. The vestibule in front of the nave of the house was twenty cubits wide, across the width of the house. Its depth was ten cubits in front of the house. For the house he made windows with recessed frames. He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary; and he made side chambers all around. The lowest story was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house. The house was built with stone finished at the quarry, so that neither hammer nor ax nor any tool of iron was heard in the temple while it was being built. The entrance for the middle story was on the south side of the house: one went up by winding stairs to the middle story, and from the middle story to the third. So he built the house, and finished it; he roofed the house with beams and planks of cedar. He built the structure against the whole house, each story five cubits high, and it was joined to the house with timbers of cedar.

Now the word of the Lord came to Solomon, “Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.” So Solomon built the house, and finished it.

Closing
Loving God, you have always known us completely. From the hour of our birth to this very moment, you have been there for us.

May we know you through all our years, serve you in all places, experience you in every circumstance, and love you with all our hearts, until time and space are no more and we are gathered together into your eternal light. Through Jesus Christ, the author and finisher of our faith. Amen.

Monday, August 24, 2009

2009-08-23T19:05:00.006-05:00

The art work is entitled Island Cypress

Today's Quote
There are three things in life that are important. The first is to be kind. The second is to be kind. And the third is to be kind. Henry James

A Prayer
For the expanding grandeur of Creation,
worlds known and unknown,
galaxies beyond galaxies,
filling us with awe and challenging our imaginations,
We give thanks this day.

For our human community,
our common past and future hope,
our oneness transcending all separation,
our capacity to work for peace in the midst of hostility,
We give thanks this day.

We pray that we may live not by our fears but by our hopes,
not by our words but by our deeds.

Read 1 Kings 5:13-18

Reflection
History has a way of repeating itself, often with a cruel twist. King Solomon is re-building the Temple, and his slave labor is supplied by men from Israel. Pharaoh now wears a Hebrew crown.

The Israelites at least have a more humane schedule. They spend a month working, then two months at home. The forced laborers - carvers, stonecutters, supervisors - are not so fortunate.

Solomon has sold out his own people in order to achieve a personal desire. They had to bear the burdens and suffer injustice for the sake of Solomon's Temple.

Even in a worthwhile project, done in the name of God, one's own personal agenda may get in the way. The questionable deals that are made, the oppressive costs that are paid, may compromise the integrity of the Lord's Temple and its human builder.

Closing
Lord, if you have to break me to remake me, let your will be done. Marian Wright Edelman

Friday, August 21, 2009

2009-08-20T21:14:00.007-05:00

The artwork is entitled 'Birds of Paradise Riot.'

A Reading from Romans 15:11-14
Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Closing
It's so easy to dream of the days gone by.
It's a hard thing to think of the time to come;
but the grace to accept ev'ry moment as a gift
is a gift that is given to some.

What can you do with your days but work and hope,
let your dreams bind your work to your play.
What can you do with each moment of your life
but love til you've loved it away,
Love til you've loved it away.
Bob Franke

Monday, August 17, 2009

2009-08-16T21:19:00.014-05:00

Quote of the Day
It took me a long time to learn that God is not the enemy of my enemies. God is not even the enemy of his enemies.

Opening Words
I want to make poems while thinking of
the bread of heaven and the
cup of astonishment; let them be
songs in which nothing is neglected,
not a hope, not a promise. I want to make poems
that look into the earth and the heavens
and see the unseeable.
Mary Oliver

A Reading from Another Voice
The place to begin to understand the politics of God is with the prophets, the ancient moral articulators in the Scriptures who claimed to speak in "the name of the Lord." What were their subjects? Quite secular topics really -- land, labor, capital, wages, taxes, economic divisions, equity, fairness, courts, prisons, immigrants, other races and peoples, social justice, war and peace -- the stuff of politics. And whom were the prophets usually speaking for? Most often the dispossessed, widows and orphans, the hungry, the homeless, the helpless, the least, last and lost. Jim Wallis

A Reading from Acts 6:1-7
Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.” What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them. The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Silence
Be still and aware of God's presence within and all around.

Prayer
O God, we labor in the heat of the day,
and so often the labor feels hopeless, unproductive, useless . . . .

And yet you hear our silent cries.
You give us one another
to speak that which we in our pain cannot speak.
You give us your Word
that utters those things we cannot find the words to say.

And you have promised,
even in the silence,
to give us the sweet sound of peace.
John McCullough Bade

Blessing
May God make safe to us each step,
May God open to us each door,
May God make clear to us each road.
May God enfold us in loving arms.

Friday, August 14, 2009

2009-08-13T20:27:00.011-05:00

Today's artwork is The Burning Bush

Quote for the Day

Not all are called to be artist in the specific sense of the term. Yet, as Genesis has it, all men and women are entrusted with the task of crafting their own life -- in a certain sense, they are to make it a work of art, a masterpiece. John Paul II

Opening Words

You are the peace of all things calm.

You are the place to hide from harm.

You are the light that shines in dark.

You are the heart's eternal spark.

A Reading from Another Voice

Imagine your having no need to judge anybody. Imagine your having no desire to decide whether someone is a good or bad person. Imagine your being completely free from the feelings that you have to make up your mind about the morality of someone's behavior. Imagine that you could say, "I am judge of no one."

Imagine-- Wouldn't that be true inner peace?

Henri Nouwen, Here and Now

2 Samuel 15:19-37
Then the king said to Ittai the Gittite, “Why are you also coming with us? Go back, and stay with the king; for you are a foreigner, and also an exile from your home. You came only yesterday, and shall I today make you wander about with us, while I go wherever I can? Go back, and take your kinsfolk with you; and may the Lord show steadfast love and faithfulness to you.” But Ittai answered the king, “As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.” David said to Ittai, “Go then, march on.” So Ittai the Gittite marched on, with all his men and all the little ones who were with him. The whole country wept aloud as all the people passed by; the king crossed the Wadi Kidron, and all the people moved on toward the wilderness.

Abiathar came up, and Zadok also, with all the Levites, carrying the ark of the covenant of God. They set down the ark of God, until the people had all passed out of the city. Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and the place where it stays. But if he says, ‘I take no pleasure in you,’ here I am, let him do to me what seems good to him.” The king also said to the priest Zadok, “Look, go back to the city in peace, you and Abiathar, with your two sons, Ahimaaz your son, and Jonathan son of Abiathar. See, I will wait at the fords of the wilderness until word comes from you to inform me.” So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. But David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot; and all the people who were with him covered their heads and went up, weeping as they went.

David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.” When David came to the summit, where God was worshiped, Hushai the Archite came to meet him with his coat torn and earth on his head. David said to him, “If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. The priests Zadok and Abiathar will be with you there. So whatever you hear from the king’s house, tell it to the priests Zadok and Abiathar. Their two sons are with them there, Zadok’s son Ahimaaz and Abiathar’s son Jonathan; and by them you shall report to me everything you hear.” So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.

Silence

Be still and aware of God's presence within and all around.

Prayer
Come Holy Spirit, Spirit of Love, Spirit of Discipline,
In the Silence
Come to us and bring us your peace;

Rest in us that we may be tranquil and still;
Speak to us as each heart needs to hear;
Reveal to us things hidden and things longed for;
Rejoice in us that we may praise and and be glad;

Pray in us that we may be at one with you and with each other;
Refresh and renew us from your living springs of water;
Dwell in us now and always. Amen.

Blessing
May God our Creator breathe into you new life and a whole new meaning.
May the Spirit of God breathe into you a new spirit and a new understanding.
May the Wisdom of God breathe into you new hope and a new awareness.
And may all who hear the Word of God be blessed forever. Amen.

Thursday, August 13, 2009

2009-08-12T20:54:00.006-05:00

Today's artwork is Tree of Life, found on http://www.ebsqart.com/

Quote for the day
There is a sacredness in tears. They are not the mark of weakness but of power.
Washington Irving

Opening Words
Come among us, Jesus,
You who hurled the stars into space
and shaped the spider's weaving,
Come, Jesus, and meet us here.

A Reading from Another Voice
Idols, in whatever shape or form, grab our attention, and if we are not careful, our ultimate loyalty. Once they have our attention in this way, idols - things we make - pull a treacherous switch: they begin making us. The problem is that we never own up to how dangerous they really are. The best idols remain cloaked in the garments of innocent acceptableness. By these criteria, "hurry," or busyness, may be seen as one of our culture's most dangerous and pernicious idols. Unattributed

A Reading from 2 Samuel 15:1-8
After this Absalom got himself a chariot and horses, and fifty men to run ahead of him. Absalom used to rise early and stand beside the road into the gate; and when anyone brought a suit before the king for judgment, Absalom would call out and say, “From what city are you?” When the person said, “Your servant is of such and such a tribe in Israel,” Absalom would say, “See, your claims are good and right; but there is no one deputed by the king to hear you.” Absalom said moreover, “If only I were judge in the land! Then all who had a suit or cause might come to me, and I would give them justice.” Whenever people came near to do obeisance to him, he would put out his hand and take hold of them, and kiss them. Thus Absalom did to every Israelite who came to the king for judgment; so Absalom stole the hearts of the people of Israel.

At the end of four years Absalom said to the king, “Please let me go to Hebron and pay the vow that I have made to the Lord. For your servant made a vow while I lived at Geshur in Aram: If the Lord will indeed bring me back to Jerusalem, then I will worship the Lord in Hebron.”

Silence
Be still and aware of God's presence within and all around.

Prayer
With you is the source of life, O God.
You are the beginning of all that is.
From your life the fire of the rising sun streams forth.
You are the life-flow of creation's rivers,
the sap of blood in our veins,'earth's fecundity,
the fruiting of trees, creatures' birthing,
the conception of new thought,
desire's origin.
All these are of you, O God,
and I am of you.
You are the morning's freshness.

Blessing
I bless you in the name of the Father, the Son and the Sacred Spirit:
the One and the Three.
May God give you to drink of His cup;
may the sun be bright upon you;
may the night call down peace;
and when you come to His household
may the door be open wide
for you to go in to your joy.

Wednesday, August 12, 2009

2009-08-11T20:41:00.009-05:00

Today's artwork is Paisley Nasturtium by Alma Lee, http://www.ebsqart.com/

Quote for the day
You will never be alone with a poet in your pocket.
John Adams, 1735-1826

Opening Words
It is good to sing praises to our God;
it is pleasant and right to praise God.
The Lord is restoring Jerusalem,
God is bringing back the exiles.

God has decided the number of the stars
and calls each one by name.
Great and mighty is our Lord;
God's wisdom cannot be measured.
Psalm 147:1-2,4-5

A Reading from Another Voice

Christians have always known that they can only make real and credible their relationship to the great mystery of their lives through unconditional love for their neighbor. This love for others in all the varied forms it can take is the liberating grace of God. Where this love is real, the spirit of Jesus is at work, even if it is not named. Everything depends on this, absolutely everything. Karl Rahner, The Practice of Faith.

A Reading from Acts 21:15-26
After these days we got ready and started to go up to Jerusalem. Some of the disciples from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple, with whom we were to stay.

When we arrived in Jerusalem, the brothers welcomed us warmly. The next day Paul went with us to visit James; and all the elders were present. After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. What then is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. But as for the Gentiles who have become believers, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.” Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

A time for reflection on the readings

Prayer

The sky does it simply, naturally day by day by day. The sun does it joyfully, like someone in love, like a runner on the starting line. The sky, the sun, they just can't help themselves. No loud voices, no grand speeches, but everyone sees, and is happy with them. Make us like that, Lord, so that our faith is not in our words but in our lives, not in what we say but in who we are, passing on your love like an infectious laugh: not worried, not threatening, just shining like the sun, like a starry night, like a lamp on a stand, light for life -- your light for our lives. (Kathy Galloway, The Iona Community)

Blessing

May you see the glory of God in sun and sky; may you hear the Creator's song in bird and breeze; and may the grace of Christ's Spirit course through you, body and soul.

Monday, August 9, 2009

2009-08-09T21:31:00.007-05:00

Read Mark 9:42-50

Was Jesus’ exaggerating when he urged his followers to use drastic measures to avoid evil and its harmful consequences? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death. Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The Greek word for temptation (scandalon) is exactly the same as the English word scandal. The original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. If we teach another to sin, he in turn may teach still another, until a train of sin is set in motion with no foreseeable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young?

Prayer

God of the salt
God of the fire
God of anger
God of laughter
God of parables and riddles
God of story and proclamation
God of comfort
God of affliction
God of the salt
God of the fire
come now
be now
here now.
Amen.

Friday, August 7, 2009

2009-08-06T20:29:00.005-05:00

Read Galatians 6:1-10

Paul’s letters to his mission churches reveal the pains and pleasures of being the family of faith. To the churches in the territory of Galatia we overhear Paul giving advice on how to be a functional family. "So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up." We can almost feel Paul’s arm around our shoulders, giving us a squeeze, and his pastoral words of encouragement: Don’t grow tired of it all and for goodness’ sake, don’t give up!

Paul had been around the block a few times. He knew the problems in bringing together a multicultural, multiracial, multipolitical church and expecting it to be one big happy family. We have never quite managed it. Paul advises us not to grow weary in doing what is right.

The opportunities for growing weary of doing right are many. We think we are doing what is right when local clergy decide to plan an ecumenical Thanksgiving service for the entire community. What a wonderful symbol of unity this could be! But then they find themselves weary worship planners as differences over liturgy, music, appropriate service leaders and what to do about the offering come crashing in. We wonder why just believing in Jesus isn’t enough to gather us together. Sometimes we want to quit the family.

Paul was the first Christian to attempt doing the right thing in a pluralistic society. He not only attempted it, he believed it could be done. He believed in the family concept. He accepted the notion that very different people could coexist in one family; that they could love one another, and that they could work for a common good. He believed diversity was not a curse but a wonderful blessing of creation.

What makes us weariest, Paul teaches us, is not that we are different, but that we act as if our way of functioning in the body is the best way. This causes family fights like nothing else. We do right when we understand our differences as gifts of God and not devices of the devil. We do the right thing when we publicly acknowledge that left to ourselves we can do nothing right. We do right when we keep Christ in the center.

Prayer

Faithful God, the harvest is indeed plentiful. So much to do and so much to be done. Our communities, cities and towns, our own harvest fields today are ripe for the picking. Make us faithful to the task. When our bodies grow weary, when our arms grow tired, when the harvest to be gathered seems more than we can handle, speak a word of grace and envelop us in your peace. May we be reminded everyday that you have called us to sow and to reap in the Spirit for your kingdom. Grant that we may not feel tempted to give up. Amen.

The ole blogger takes a break over the weekend. Or rather, he prepares to go public at 10:55 Sunday morning. Hope to see you then.

John

Thursday, August 6, 2009

2009-08-05T21:58:00.006-05:00

Read Romans 15:1-6

Key Words and Phrases
** the strong ought to put up with the weak
** not to please ourselves
** please our neighbor for the purpose of building up the neighbor
** Christ did not please himself
** written for instruction so that we might have hope
** the God of steadfastness and encouragement
** live in harmony with one another
** together with one voice glorify God

Reflection Questions
1. How easily do you put up with the shortcomings of other people?

2. How likely is it that Christians will eventually reach the point of glorifying God with one voice?

Prayer
God of steadfastness and encouragement, help us to receive and manifest those same characteristics: a steadfastness of love for one another, especially for those who need us the most, and the gift of encouragement which helps someone else to live in hope. As we live into a greater harmony with our brothers and sisters, may your glory be revealed to the world. Amen.

Wednesday, August 5, 2009

2009-08-04T21:38:00.006-05:00

Read Mark 8:1-10

Key Words and Phrases

** a great crowd without anything to eat

** I have compassion for the crowd

** they will faint on the way

** How many loaves do you have?

** took the loaves, gave thanks, broke them, and gave them

** seven baskets full of leftovers

Reflection Questions

1. What is there about Jesus that would justify going to a deserted place to hear him without any "fast food" for three days?

2. Do we really need all of the resources that we consume for ourselves, or should compassion for others motivate us to share more of what we have?

Prayer

Lord, you have compassion for the crowds and for each individual. Your lovingkindness is without limit. You not only provide for the immediate need, you give more than enough "to get us home." Help us to discern our true needs, and to be honest about our wants, so that we may follow your example of compassion and extravagant generosity. Amen

Tuesday, August 4, 2009

2009-08-03T22:46:00.008-05:00

Read I Corinthians 12: 27-31a

There is one Spirit, but a variety of gifts.There is one Lord, but a variety of ways that people serve.There is one God and Father, but a variety of ways that people work for the kingdom.

God gives different gifts to different people. Some, a passion for peace; Others, a passion for political freedom. Some, a passion for life and its sacredness, Others, a passion for forgiveness and mercy. Some, a passion for a more closed interpretation of the Bible, Others, a passion for a more open interpretation of the Bible. Some, a passion for evangelism, Others, a passion for justice.

All of these people are working for the common good. Each of them is inspired by the one and same Spirit, the Spirit who gives to each person their unique and different perspective. For
just as the human body is a unified whole, composed of millions of different parts, so is Christ and his body.

The human body is miraculously complex, with 60 million cells, with 36 million heart beats every year, with 300 billion red cells produced every day, With 60,000 miles of blood vessels in each body.

Just as the human mind cannot begin to fathom the complexity of its own body, so it is with us, with the body of Christ. Our minds cannot comprehend the complexity of the body of Christ.

Christ is a living body, composed of billions of parts, miraculously complex, with billions of members, located in millions of different settings, with thousands of different languages, with thousands of unique cultures and billions of expressions of the true faith…throughout all the centuries of recorded time.

The human mind cannot begin to fathom the complexity of the body of Christ, anymore than the human mind can imagine the 60,000 miles of blood vessels in one’s own physical body.

Monday, August 3, 2009

2009-08-02T21:25:00.006-05:00

Read Psalm 107: 1-3,33-43

Give thanks to the LORD, for he is good; his steadfast love endures forever (Psalm 107:1).

This is the recurrent theme of Psalm 107. The psalmist speaks of the steadfast love of God. In Hebrew, the word means "an eager and ardent desire" and refers to the fact that God's love never gives up. We sing about it in the hymn,

O Love that wilt not let me go,
I rest my weary soul in Thee.

The thing that finally gets to us, breaks the back of our rebellion, and sets us free from our emotional hang-ups is the unqualified love of God, which never lets us go. We might use a term that is more easily understood in our day. Instead of "steadfast love," read "unqualified acceptance." That is what God's love does. It accepts us without reserve.

"Whoever is wise, let him heed these things and consider the steadfast love of the LORD" (Psalm 107:43). That means you are to think about all this! Ask yourself how this relates to you. Many people are going through a difficult situation. Many are wandering, restless, hostile, or bitter. They are held prisoner by some attitude, outlook, or habit. Or they are sick, neurotic, emotionally upset. Perhaps some are fearful, troubled by a crisis into which they have come. This may be your situation. Stop and think about how God accepts you, how He loves you, how He is deeply concerned about you and will meet you right where you are and take you just as you are. His love does not change a bit whether you are a failure or a success. It does not make any difference to Him how you appear in the eyes of others. God loves you; He is concerned about you and has already received you, already given you all that he can give in Jesus Christ. Begin to rejoice in that fact. You will find that love will set you free so that you can act upon the power and liberty God gives.

Friday, July 31, 2009

2009-07-30T22:08:00.009-05:00

Read 1 Corinthians 11:27-34

For Paul the Lord's Supper is "communion" in a double sense. It is the most intimate sharing and participation with Christ, but that communion is also the sharing in and with other believers who are also "in Christ." The Lord's Supper is, therefore, both personal and communal. The Corinthians are a portrait of those have forgotten the communal nature of the Lord's Supper and have pursued their own interests, perhaps with their special friends, eaten their fill, gotten drunk, and treated their poorer brothers and sisters with disrespect, if not scorn. So Paul assails them in two ways: First, he says that it is not the Lord's Supper they eat; secondly, he warns them that without proper discernment - that is, without recognizing how they all belong equally to one another in Christ - they eat and drink judgment upon themselves.

Prayer
O God, you gave Elijah bread
to be the food that sustained him
on the journey to your holy mountain.
In Jesus you give us the living bread
for the life of the world,
our food for the journey to your kingdom.

Forgiving one another as you have forgiven us,
let us come to that banquet of life immortal
of which our table here is foretaste and pledge.

We ask this through our Lord Jesus Christ,
the living bread, who has come down from heaven
for the life of the world,
who lives and reigns with you and the Holy Spirit,
God for ever and ever.
Amen.

Thursday, July 30, 2009

2009-07-29T14:04:00.006-05:00

Read 1 Corinthians 11:17-22

Paul is very generous with his affirmations of the churches which he founded. Most of his letters include a prayer of thanksgiving in the opening paragraphs, and Paul is specific in commending the ministries and people of the church.

The Corinthian church, however, was conflicted in ever way. There is divisive factionalism based on past leaders of the church (1:10-17). There are doctrinal conflicts based on the claim of spiritual superiority. Some members were "wise in this age," though, Paul pointed out, not in God's wisdom (3: 18-20). Other Corinthians felt they were already in God's kingdom, rich and full (4:8-13). There is sexual immorality, members taking other members to court, disagreement about the dietary laws and the proper dress at public prayer.

Most tragically, there were abuses at the Lord's Supper, the subject of today's reading. Paul writes, "When you come together it is not for the better but for the worse. . . . When you come together, it is not really to eat the Lord's supper. . . . What should I say to you? Shall I commend you? In this matter I do not commend!" (11:17, 21, 24)

Reflection Questions
If Paul were to write a letter to your church, what would he affirm with appreciation and thanksgiving?

For what would Paul rebuke your church?

Wednesday, July 29, 2009

2009-07-28T21:11:00.005-05:00

Read Mark 6:35-44

Questions for Reflection and Prayer
1. When the crowd grew hungry, the disciples asked Jesus to send them away to buy food in the villages. Jesus told the disciples,"You get them something to eat."

How often do you pray for God to make a problem disappear without considering your own responsibility for dealing with the problem?

2. The disciples found five loaves of bread and two fish - a pitifully small amount of food to feed 5,000+ people. When Jesus blessed and broke the loaves and distributed them and the fish, "all ate and were filled," with twelve baskets of leftovers.

Do you sometimes consider your own gifts and resources too limited to make a real difference? Can you offer whatever you have to God, trusting that God will use you in surprising ways?

3. After feeding the crowd, Jesus sent the disciples ahead on a boat, then went up on the mountain to pray.

Do you take sufficient time to surround your service to others with prayer?

Tuesday, July 28,2009

2009-07-27T20:29:00.007-05:00

Read Romans 15:22-33

The greatness of the apostle Paul can be seen by his burning zeal. He is not content to ‘rest on his laurels,’ but now desires to go to the west, to Spain, with the gospel. Paul could not be true to his philosophy of ministry and visit Rome while parts of his world were left unevangelized. But now that there was no region untouched with the gospel (v. 23), he could look to Spain, and on his way, he could visit the saints in Rome.

There was yet one task remaining which would keep Paul from Rome. Early in his ministry Paul had been exhorted by Peter, James and John to remember the poor (Galatians 2:10). The saints in Macedonia and Achaia, sensing their obligation to minister materially to those who had sent the gospel to them, delighted to make a generous contribution to those in Jerusalem and to send it with Paul (v. 26). As soon as this task was accomplished Paul would set out for Rome and then be sent on to Spain.

In 15:30-32 Paul asks the Romans to pray on his behalf, that his trip to Jerusalem will go safely, that his collection for the poor will please the Jerusalem church, and that he will be able to visit Rome after his Jerusalem trip. We often forget that at its heart Romans is not a doctrinal treatise but a pastoral fundraising letter. Paul wants to visit so that he can use Rome as an operational base for a mission to Spain (15:23-24), just as Damascus, Antioch, and Ephesus have supported his work in the past.

Prayer
Now to God who is able to strengthen you according to the gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all people, to bring about the obedience of faith -- to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
Romans 16:25-27

Monday, July 27, 2009

2009-07-26T20:10:00.009-05:00

Read Philippians 4:10-20

While more and more money is being raised for religious causes, less and less is being diverted per capita towards spreading the message of the gospel. Few who attend church in our day and age tithe and fewer still give sacrificially for the kingdom of God. It has become the norm for Christians to give God a tip rather than a tithe. More and more believers have swallowed the notion that Christ is felt more than lived. That they do not have to give up anything in order to be a vibrant Christian. We have lost the Philippian attitude of selfless sacrifice.

When Paul said he could “do everything” – whether living in poverty or living in plenty – it was only “through Him who gives me strength.” This was not some expression of puffed up personal pride in his own abilities but rather a humble declaration of the strength provided by Jesus. What would you consider sacrificing for the Lord? Where 80% of all households in America have cable or satellite TV; where 70% own a cell phone; and where 97% of American households own computers what would be considered sacrificial? Sacrifice costs the one doing it dearly.

PRAYER OF PRAISE AND ADORATION

We praise you, O God, with words of thanksgiving in our mouths and in our hearts - words which can never really do justice to the depth of your care for us. We rejoice in your blessings, yet we so often fail to live up to them. Like your people of old, we often desire to fashion you in our image or in ways that we can control. Knowing these failings of ours as you do, you still invite us to share your life of grace and abundant love by being united with Jesus Christ through the power of your Spirit. We do not deserve such gifts. We can only receive them and respond because Jesus intercedes for us in our weakness. May our daily living proclaim our thanksgiving for these undeserved and lavish gifts of grace. In Jesus’ name, we pray. Amen.

Friday, July 24, 2009

2009-07-23T22:07:00.006-05:00

Read Colossians 3:12-17

Today there is great confusion as to the function of the church. Believers are often not quite sure what it is and what it is supposed to do. As far as the New Testament is concerned, a church is a worshipping community. Put in other words, the church is a fellowship of believers meeting with Jesus and recognizing his presence in their midst. Of course, we can perform this function using many different styles, from devotional to celebratory.

Our passage for study focuses on relationships within the church. It tells us how to get on together, and in doing that, it tells us something about church. Church is primarily a community, a fellowship of believers. Elsewhere Paul will call it "the body of Christ", a people "growing up into him who is the head, that is Christ." We are reminded how important it is to express this reality in our love for one another - that we realize body-life. And second, we see again the purpose of our coming together, that we meet with Christ, recognize him, worship him, that we hear him and praise him. This is the center from which the community will grow, the center from which love will flourish.

Prayer
Merciful God, weave the threads of our lives and our love in line with your design so that we are indeed clothed with your compassion, kindness, humility, gentleness and patience - all of which were so fully revealed by Jesus. Strengthen us with the Holy Spirit so that whatever we do, in word and deed, we do in the name of Jesus, our Lord, in whose name we pray. Amen

Thursday, July 23, 2009

2009-07-22T22:47:00.007-05:00

Read Colossians 1:9-14

Key Words and Phrases
** we have not ceased praying for you
** filled with the knowledge of God's will
** bear fruit in every good work
** be prepared to endure everything with patience
** joyfully give thanks to the Father

In most of his letters Paul followed the greeting with a prayer of thanksgiving for the church to which he was writing. As illustrated in Colossians, the prayers were not generic, but were specific to the context and issues of the church.

Here Paul begins in the expected way: "...we have not ceased praying for you." Then he identifies the content of his prayers for these people. Several of the petitions have been identified as Key Words and Phrases.

The Colossians church was being upset by the teachings and demands of outsiders. The essence of Paul's prayer was for a sense of peace. That peace depends on trusting the God who alone holds the future and makes a place of belonging for God's people.

Paul's example is worthy of imitating. We should not cease praying daily for the congregation of which we are a part. Given the circumstances and context of your church, what would be included in your daily prayer? What would most help the church to be faithful, effective, at peace with each other, and undaunted by outside threats or influences? Why not begin to pray for your congregation every day?

Closing
prayer without ceasing
calls for a patience beyond patience
known otherwise as joy

prayer without ceasing
calls for action beyond results
known otherwise as hope

Wednesday, July 22, 2009

2009-07-21T21:11:00.006-05:00

Read Luke 15: 1-7

Key words and phrases
** tax collectors and sinners were coming around

** Pharisees and scribes were grumbling

** welcomes sinners and eats with them

** Rejoice with me

Reflection Questions
1. Are the 21st century equivalents of "tax collectors and sinners" drawing near to hear Jesus at your church?

2. If "outsiders and outcasts" were to begin worshiping at your church in significant numbers, what would be the predominant response of the congregation?

Prayer
O God, your love is a searching, finding, and celebrating power. We have been found and claimed by your Son, Jesus Christ. For that experience and ongoing reality, we rejoice. In celebrating your love, may we carry it to those most in need. May we rejoice with those who, by entering our doors, draw near to you. Amen.

Monday, July 20, 2009

2009-07-19T20:37:00.007-05:00

Read Hebrews 13:17-25
A Closing Exhortation and Benediction

Key Words and Phrases
** have a clear conscience
** desire to act honorably in all things
** make you complete in everything good
so that you may do his will

Reflection Questions
1. With the author's emphasis on a clear conscience, acting honorably, and being completely good, is this passage out of date?

2. Is your conscience clear?

3. In your own circumstances, what would "acting honorably in all things" require?

4. How do you discover God's will for your life?

A Prayer
Lord Jesus, you are the great shepherd of the sheep. Only through your love and mercy can we have a clear conscience. Only you can make us complete in everything good. Without your help. we are unable to live with honor. Apart from you we cannot please God.

Forgive us for wandering from the fold, trying to make it on our own. Restore us to yourself, whose resurrection power can transform our lives. By grace may we be pleasing in God's sight. Amen.

Friday, July 17,2009

2009-07-16T23:04:00.009-05:00

Read Acts 17: 16-31
Paul, who had been publicly proclaiming the Jesus Way in the marketplaces and synagogues with anyone and everyone, was ridiculed by these culture shapers and opinion makers as a "babbler" who advocated "foreign gods.”. But the philosophers loved to learn the latest, so they invited Paul to a meeting at Athens's most powerful and important venue to explain what they derided as his "strange ideas."

At our worst, we Christians have isolated and insulated ourselves from our culture's mainstreams. We can be inward-looking, self-absorbed, self-important, and cloistered, instead of engaging people at our modern day marketplaces of ideas.

But at our best, Christians have always been just as comfortable living, learning and sharing the Gospel in the marketplace as in the ministry of the church, in bars and board rooms as well as in basilicas, in university lecture halls as easily as in church fellowship halls. In an outward, centrifugal movement modeled after Paul at the Areopagus, believers have welcomed the opportunity to meet real people where they really live, work, and think, in order to gain a hearing for their "strange ideas" about repentance, rebirth, and the resurrection.

The statement, “In him, we live and move and have our being” is not a statement from a Hebrew prophet or a writer of scripture, but from a Greek poet who didn’t even believe in Yahweh or Jesus! And yet we use it repeatedly within our Christian worship and theology. It is a reminder to us that there is no such thing as a pure or unsullied theology, but through any reflection upon the Christian faith march many traditions of thought – pagan as well as Christian!

May we always be open to learning from as well as testifying to persons of any faith or no faith. May we show the respect which Paul demonstrated in Athens and offer our witness with humility, though unapologetically.

I look forward to seeing some of you in worship at Forest Heights United Methodist Church in Jackson, TN, and resuming the conversation with all of you on Monday.

Thursday, July 16, 2009

2009-07-15T21:18:00.007-05:00

Read Colossians 1:15-23

One of the mysteries of Christian faith is the affirmation that Jesus was both fully human and fully divine - a mystery because logic can provide no explanation. Yet this affirmation is one of our bedrock beliefs. We cannot sacrifice either emphasis, Jesus of Nazareth and the Cosmic Christ.

In some periods of church history the emphasis has been on the divinity of Jesus. At other times we have been more interested in his humanity. Before becoming famous as a missionary, Albert Schweitzer wrote The Quest for the Historical Jesus, an enormously influential book.

These verses from Colossians may have originated as a hymn, often referred to as The Hymn of the Cosmic Christ. Notice how often the author underscores that point in a few verses. Jesus was

the image of the invisible God (verse 15)
the firstborn of all creation (verse 15)
in him were all things created (verse 16)
he is before all things (verse 17)
by him all things hold together (verse 17)
he is the head of the body (verse 18)
he is the beginning (verse 18)
the firstborn from the dead (verse 18)
he has first place in everything (verse 18)
in him all the fullness of God dwells (verse 19)
through him God reconciled all things, making peace (verse 20)

I find that my identification with Jesus of Nazareth or the Cosmic Christ depends upon my circumstances and needs. I affirm both, but most often one or the other is foremost in my praying and thinking?

Leave a comment about your own experience. Thanks.

Wednesday, July 15,2009

2009-07-15T05:48:00.004-05:00

Read Luke 7:31-35
This short passage speaks to me in at least two important ways.

First, my desire to please and have the approval of everyone is futile. It's not going to happen, and its pursuit is misguided.

Luke points out that, as different as John the Baptist and Jesus were, the people did not accept either. John led an ascetic life in the desert. Jesus ate and drank with outcasts. John was a prophet announcing judgment and calling for repentance. Jesus announced God's blessing on the poor and called the rich to repent. Each had a small group of followers, but both were ultimately rejected. There will be people to criticize and find fault with almost any enterprise, especially if there is an expectation of change. Why should I expect to be exempt from criticism and second-guessing?

Secondly, I am like everyone else in this regard. I can always find a reason not to respond to God's call or participate in God's work.

Luke uses the image of children refusing to join each other's games, and, as a result, sitting on the sidelines. There is a temptation to criticize and boycott projects which we did not originate, especially if we have offered an alternative project. How many times have I failed to join in the work, struggles, and celebration of the Kingdom because I had "a better idea?"

Thank goodness for "the children of wisdom" who can get beyond initial impressions, see the evidence of God's work, and give themselves to it enthusiastically.

Tuesday, July 14, 2009

2009-07-13T12:08:00.010-05:00

Read Acts 23:12-35
I must admit to struggling a bit with these passages from Acts, especially after the narrative has covered the early church in Jerusalem and begins to focus on Paul's journeys. I have great respect for Paul as a missionary who transformed the church by reaching out to the Gentile population in his travels. His correspondence with the churches he founded has some of the best teaching and highest inspiration in the New Testament. Why my struggle to find deep meaning in the passages we have been reading recently?

Perhaps part of the answer has to do with the nature of the book of Acts. It is primarily a history text. It recounts the story of Paul's journeys. The story itself is inspiring and worthy of reflection. As my daughter would say, "It is what it is."

The"historical" question which today's reading poses for me is, "What provoked this intense hatred of Paul among the Jews?" There are several possible answers.

Paul is a traitor (to the Jewish faith) and must be punished as such.

His mission to the nations threatens Israel's identity as God's chosen people.

His interpretation of Scripture (the Hebrew Bible) to support the Lord's resurrection provokes the long-standing tensions between the Pharisees and the Sadducees.

In each city where Paul was beaten, arrested, or run out of town, there were likely antagonisms specific to the locality.

Almighty God, who converted Saul the persecutor to Paul, the apostle and missionary: Transform any parts of our lives which continue to weaken your church. Plant the gospel message in our hearts, that it may bear fruit in our testimony. May your Spirit knit us together in unity, standing on the ground which has one foundation, Jesus Christ our Lord, in whose name we pray. Amen.

Monday, July 13, 2009

2009-07-12T19:59:00.005-05:00

St. Paul Rescued from the Multitude by Gustave Dore

Read Acts 21:27-39

It is noteworthy that the same verb epilambanomai is used both of the mob 'seizing' Paul (30) and of the commander 'arresting' him (33), although they had opposite objectives. The crowd were bent on lynching him, and the military tribune on taking him into protective custody. It is a striking example of Luke's aim to contrast Jewish hostility and Roman justice. When the commander failed to discover who the prisoner was and what he had done, because of the hubbub, he had him taken, indeed (owing to the mob's violence) carried, into the barracks. Meanwhile, the crowd was shouting, `Away with him,' just as nearly thirty years previously another crowd had shouted about another prisoner. (Lk. 23:18)

Friday, July 10, 2009

2009-07-09T20:30:00.005-05:00

(The picture is of Gethsemani Abbey, a Trappist monastery, and home of Thomas Merton until his death in 1968.)

Read Colossians 4: 2-18
Colossians has been a "big picture" letter -- dealing with the church as the body of Christ and with the cosmic scope of Christ's redeeming work. In these closing verses Paul becomes pragmatic and personal.

Paul speaks of three elements of prayer, not intending to give a full treatment, but to highlight fundamental practicalities: the necessity of alertness, the importance of thanksgiving, and prayer's participation in the work of the gospel.

Alert prayer enables us to see through the deceptive values of the old order. It heightens our perception of reality and keeps us grounded there.

The presence or absence of thanksgiving functions as a test of whether a person has understood that the gospel is a matter of grace, an undeserved gift. Thankful prayer is not a way of ignoring life's problems and pain, but it allows us to place those things in their true context.

Prayer, for the Colossians, focuses on the missionaries and their message, thus participating in their work on behalf of the gospel. It is expected that the church's prayer will open opportunities for the proclamation and spread of the gospel.

In verse 3, Paul asks his readers to "pray for us." In verses 7-17 we discover how many people are included in that "us." In addition to names that we do not encounter elsewhere, we also find Mark, Barnabas, Onesimus, and Luke.

Paul was part of a gifted, devoted team in his service to Christ. Who is a part of your team? Are you trying to be a Christian by yourself? Jesus had twelve disciples. Paul had companions on every journey. What makes us think that we can do it alone?

Tuesday, July 7, 2009

2009-07-06T22:05:00.006-05:00

Read James 5:7-12

Caretake This Moment

Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed.

Quit the evasions. Stop giving yourself needless trouble. It is time to really live; to fully inhabit the situation you happen to be in now. You are not some disinterested bystander. Exert yourself.

Respect your partnership with providence. Ask yourself often, How may I perform this particular deed such that it would be consistent with and acceptable to the divine will? Heed the answer and get to work.

When your doors are shut and your room is dark you are not alone. The will of nature is within you as your natural genius is within. Listen to its importunings. Follow its directives.

As concerns the art of living, the material is your own life. No great thing is created suddenly. There must be time.

Give your best and always be kind.

~ Epictetus ~

Monday, July 5, 2009

2009-07-05T17:21:00.003-05:00

Read 2 Corinthians 11:16-33

Is boasting always a fool's game, or can it serve a larger purpose? Paul makes several helpful points in this passage.

* There is a difference between boasting for reasons of personal pride, and boasting as a strategy for saving or serving the church.

* Paul's boasts would normally be considered folly and vanity; but in this case they were the only way to open the eyes of the people being deceived by 'false apostles.'

* Paul's are a strange kind of boasts. "If I must boast, I will boast of the things that show my weakness." (11:30)

Paul matches the false apostles' boasts in several categories:

Heritage (11:22) His credentials as a Hebrew, an Israelite, and a descendant of Abraham are affirmed.

Record of Service (11:23-25) Though admitting that he is "talking like a madman," Paul boasts of being a better minister of Christ than his adversaries.

Dangers and Deprivations (11:26-29) Paul recounts a litany of sufferings in the service of Christ: imprisonments, floggings, sleepless nights, hunger and thirst.

Pastoral Concerns (11:28-29) In addition to everything else, he is under daily pressure because of his anxiety for all the churches.

It is appropriate at times to speak of ourselves, our accomplishments and our tribulations. We must, however, examine our motives. Do we "boast" out of personal pride and a desire to impress others, or do we speak in humility, fully aware of our weaknesses?

Friday, July 3, 2009

2009-07-02T21:38:00.008-05:00

Read 2 Corinthians 10:7-11

Three claims surface here from that ubiquitous authority, "They say." First, that the Corinthians belong to Christ in some special way; secondly, that Paul's letters are "frightening" the Corinthians; and finally, that Paul's physical presence is "weak" and his speech "amounts to nothing."

Paul's response is rather firm: "I will not be shamed." (v. 8) Then, in verse 11, "Let such people know that what we say by letter when absent, we will also do when present."

It is unlikely that anything could offend Paul more than the suggestion that someone or some group claims to belong to Christ in a way that other Christians do not. Paul makes the point repeatedly in his letters: There is no ranking of believers when it comes to our relationship with Christ. There is no hierarchy based on spiritual gifts. All baptized believers are equally "in Christ." Any gifts we have are granted by the Spirit as the Spirit has chosen for the best interests of all.

Paul sees his letters as edification, encouraging growth in the churches he founded or visited. His frank speech presupposes a context of friendship and caring. However, not everything that we think is done in love is perceived by the recipients as loving. Since perception is often reality, we must be thoughtful and sensitive at all times, especially when our motives may be obscure or subject to misunderstanding.

When was the last time that you were surprised to discover that your innocent or loving deeds had been perceived as meddlesome, unwanted, and damaging to your relationships?

Thursday, July 2, 2009

2009-06-30T22:06:00.010-05:00

Read 1 Corinthians 4:8-13
Behind this passage lies the self-image of the Corinthians. They have been behaving as if they have arrived at the pinnacle of spiritual blessing -- as if the Kingdom of God has been realized fully in their midst -- as if they will be spared the trials and temptations of mere mortals. As a result, the Corinthians have become comfortable, self-satisfied and complacent, with an air of spiritual superiority.

The perspective which Paul has on his own life and fortunes is quite different. If the Corinthians are wise in Christ, Paul is a fool for the sake of Christ. If the Corinthians are strong in the gifts of the Holy Spirit, Paul is weak. They are held in honor, Paul in disrepute. Paul epitomizes the Christian spirit of nonretaliation: "When reviled, we bless; when persecuted, we endure; when slandered we speak kindly."

The C0rinthians continue to measure themselves by the standards of the world. Paul invites them, and us, into God's new order of a peace which the world neither gives nor takes away.

Lord Jesus Christ, I pray that you may fortify me with the grace of your Holy Spirit, and give your peace to my soul, that I may be free from all needless anxiety and worry. Help me to desire always that which is pleasing and acceptable to you, so that your will may be my will.

Grant that I may be free from unholy desires, and that, for your love, I may remain obscure and unknown in this world, to be known only to you.

Do not permit me to attribute to myself the good that you perform in me and through me, but rather, referring all honor to you, may I admit only to my infirmities, so that renouncing sincerely all vainglory which comes from the world, I may aspire to that true and lasting glory that comes from you. Amen
- Frances Cabrini

Tuesday, June 30, 2009

2009-06-29T20:17:00.003-05:00

Read 2 Corinthians 9:1-5
Here Paul acknowledges how much he has at stake in the Corinthians' response to the collection for the poor. He has boasted to the Macedonians about the Corinthians, saying that they have been ready to give since the past year.

In a worst-case scenario, if the Corinthians are not prepared and some Macedonians discover it, there is a potential for humiliation, both for Paul and for them. The Roman culture was dominated by codes of shame and honor, so Paul is rightly concerned.

To avoid such an outcome, Paul is sending some brothers as an advance guard to ensure that the Corinthians are prepared by the time Paul arrives. He is also concerned that the gift be perceived as generous and bountiful, not grudgingly given.

Giving and responding to others are best when they flow willingly and not grudgingly. If we start with a sense of obligation, we will never understand the freedom. If we begin with the celebration of God's abundant gifts to us, then the zeal for giving generously will flow from that awareness.

Monday, June 29,2009

2009-06-28T21:53:00.004-05:00

Read 2 Corinthians 8:7-15
In this passage Paul makes four additional points to the Corinthians about their participation in the collection for the poor.

First, he uses the example of Jesus' self-emptying love as an encouragement to the Corinthians. Echoing his words in Philippians 2:5-11, he speaks of "the generous act of our Lord Jesus Christ" - though he was rich, for our sakes he became poor, in order that we might become rich in the graces of God. He advocates a non-clinging attitude toward our wealth and possessions, a willingness to give whatever it takes for our neighbor to live in health and peace.

Secondly, Paul encourages us to finish the good works we undertake. It is a tragedy to begin an act of love with enthusiasm and not finish it in the same spirit.

Then he reminds us that we are expected to give according to what we have, not according to what we don't have. He is not putting them under pressure to come up with an unreasonable amount. However, we must look at our resources with a clear-eyed honesty, because we so easily convince ourselves that we never have enough.

Finally, when helping others it's a matter of what Paul calls "a fair balance." Those experiencing a season of abundance should help those who are stuck in scarcity. After all, one day the positions may well be reversed.

Friday, June 26, 2009

2009-06-26T09:09:00.004-05:00

Read 2 Corinthians 8: 1-7

This passage puts our giving in proper perspective.

First, giving is a God-empowered opportunity, not merely a duty, an institutional expectation, or something to dread. We cannot fail to love, because love received prompts love in return. We give because we have been given to.

Secondly, the Macedonians were empowered to give "even beyond their means" in the midst of affliction. The life of faith does not seal us off from distress and difficulty. Grace and joy in times of trial, far from being signs of God's absence, are instead sure signs of God's presence and power.

Finally, Paul notes that the Macedonians "gave themselves first to the Lord, and by the will of God, to us." Giving is a spiritual issue. It reflects the health of our relationship with God. Unless we give ourselves to God first and fundamentally, our sharing with others will be meager and joyless.

As the churches of Macedonia were lifted up as a model for the Corinthian church, so too they become an example for us. The goal is for us to excel in generosity as we seek to excel in other endeavors.

If you are a new reader, I do not blog over the weekend. I will, however still be reading and praying. See you Monday.

Wednesday, June 24, 2009

2009-06-23T21:06:00.013-05:00

Read Mark 6:45-52

What is it with this back-and-forth across the Sea of Galilee?

In Sunday morning's reading, Jesus and the disciples cross from Jewish to Gentile territory. Remember Jesus asleep on a cushion in the midst of the storm? Since then they have crossed back to Jewish territory (Mark 5:21).

Today he instructs the disciples to sail back to Gentile territory (6:45).

Each of these crossings is accompanied by stories of Jesus' extraordinary power. He subdues the raging sea, cast out a legion of demons, heals a woman who has been ill for twelve years, raises a young girl who has just died, and feeds 5,000+ people. In today's text Jesus rejoins the disciples by walking on water.

Not only is Jesus' power dramatically displayed, his feats are met with awe and amazement from crowds of onlookers. Yet, in the midst of these travels, Jesus comes to his hometown; and the people's lack of faith makes it impossible for him to perform many miracles (6:46). Perhaps Mark has framed these stories to highlight the weak faith of persons whom we might expect to be the strongest believers: the disciples, who never quite get it, and people who had known Jesus all his life.

The sequence underscores the down-to-earth humanity of Jesus and the Gospels. It is true, isn't it, that our attempts to reach out and help family members are often rebuffed. The greatest appreciation of our efforts may be found elsewhere. Don't be surprised. It happened to Jesus.

Tuesday, June 23, 2009

2009-06-22T13:34:00.010-05:00

Read Acts 27:39-44

Does it make sense to kill more than 200 prisoners, who had barely survived shipwreck, so that "none might swim away and escape"? We know that one prisoner, Paul, had committed no violent offense, but was on his way to appear before the Emperor in Rome. Fortunately, a centurion intervened so that the soldiers could not carry out their plan.

Questions of "law and order" are often difficult to resolve. However, as followers of the nonviolent Christ, we ought to seek first a nonviolent resolution. Jesus teaches us to love and pray for our enemies. Especially in the midst of chaos and confusion, as in this story, we can choose to respect the sacred worth of every life.

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love,
Where there is injury, pardon,
Where there is doubt, faith,
Where there is despair, hope,
Where there is darkness, light,
Where there is sadness, joy.

O Divine Master,
grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
it is in dying that we are born to eternal life.
St. Francis of Assisi

Monday, June 22, 2009

2009-06-21T21:40:00.004-05:00

Read Acts 27:13-38

Have you noticed the number of Old and New Testament stories that take place either on mountains or in the wilderness? A careful reading suggests that those locations represent two different spiritualities. Typically, God is manifested on a mountain, while the wilderness is a barren place where one is more likely to be tempted than to encounter God.

And what about the biblical "sea tales"? Yesterday's preaching text recounted Jesus' stilling the storm on the Sea of Galilee, much to the surprise of the frightened disciples. This reading from Acts speaks of Paul caught up in a terrible storm, along with 275 shipmates.

The sea is often spoken of as a place of chaos. Perhaps the spirituality of the sea addresses those times when God is present in chaos. Given the circumstances of life in these last months, it is a spirituality which I embrace. Regardless of the external circumstances of your life or mine, we are not alone. God is with us. Thanks be to God.

Raging waves of pain break all around us
and squalls howl through our lives.
From sinking boats, we call,
"We are going down!
Jesus, save
us."
O
calm
our storms.

"Quiet! Be still,"
we long to hear you say.
Give us faith to know, through
breeze or undertow, sunny day or gray,
that you never leave our boats. Make our ride holy,
Lord of wind and sea.

Thursday, June 18, 2009

2009-06-17T14:40:00.003-05:00

Invitation

Oh do you have time
to linger
for just a little while
out of your busy

and very important day
for the goldfinches
that have gathered
in a field of thistles

for a musical battle,
to see who can sing
the highest note,
or the lowest,

or the most expressive of mirth,
or the most tender?
Their strong, blunt beaks
drink the air

as they strive
melodiously
not for your sake
and not for mine

and not for the sake of winning
but for sheer delight and gratitude—
believe us, they say,
it is a serious thing

just to be alive
on this fresh morning
in the broken world.
I beg of you,

do not walk by
without pausing
to attend to this
rather ridiculous performance.
It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote:
You must change your life.

by Mary Oliver, from Red Birds: Poems

Monday, June 15, 2009

2009-06-15T08:02:00.005-05:00

To laugh often and much, to win the respect of the intelligent and the affection of children, to earn the appreciation of honest critics and endure the betrayal of false friends, to appreciate beauty, to find the best in others, to leave the world a bit better, to redeem a social condition, to know even one life has breathed easier because you have lived. This is to have succeeded.
Ralph Waldo Emerson

A Prayer for Today
God of stillness and creative action, help us to find space for quietness today that we may live creatively, discover the inner meaning of silence, and learn the wisdom that heals the world. Send peace and joy to each quiet place, to all who are waiting and listening. May your still small voice be heard through Christ, in the love of the Spirit. Amen.
The Retreat Association

Friday, June 12, 2009

2009-06-11T13:39:00.006-05:00

Praise God with sound of trumpet,
praise him with lute and harp.
Praise him with timbrel and dance,
praise him with strings and pipes.

O praise him with resounding symbols,
praise him with clashing of cymbals.
Let everything that lives and breathes
give praise to the Lord. Alleluia!
Psalm 150:3-6

Out of town today and over the weekend. John

Thursday, June 11, 2009

2009-06-10T16:21:00.014-05:00

I will wait for the Lord, my soul waits,

and in his word I hope;

my soul waits for the Lord

more than watchmen for the morning,

more than watchmen for the morning.

O Israel, hope in the Lord!

For with the Lord there is steadfast love,

and with him is plenteous redemption.

And he will redeem Israel

from all his iniquities.

Psalm 130:5-8

Today's Scripture

Mark 4:1-9

Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. He began to teach them many things in parables, and in his teaching he said to them: "Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root it withered away. Other seed fell among thorns, and the thorns grew up and chocked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold." And he said, "Let anyone with ears to hear listen."

Today's Prayer

Lord, the soils are varied within the hearts of men and women. Sometimes my own heart changes from sun-scorched earth to thorn-choked field within a matter of hours. There are many ways in which I can be unreceptive to your word.

But, like this sower, you are not discouraged. You scatter seed with a holy recklessness. Though seeds are lost, the harvest is assured. Staggering yields! Even a hundredfold!

And so it is with your kingdom, Lord. The harvest is assured. Among those who are prepared in spirit, your seed takes root, grows and flourishes until multitudes are fed.

May my life become a small part of your kingdom-garden.

Amen.

Wednesday, June 10, 2009

2009-06-09T18:22:00.009-05:00

It is the Lord who keeps faith forever,
who is just to those who are oppressed.
It is God who gives bread to the hungry,
the Lord, who sets prisoners free,

the Lord who gives sight to the blind,
who raises up those who are bowed down,
the Lord, who protects the widow and orphan.

It is the Lord who loves the just
but thwarts the path of the wicked.
The Lord will reign for ever,
Zion's God, from age to age.
Psalm 146: 7-10

Today's Scripture
Jeremiah 22:1-9
Thus says the Lord: Go down to the house of the king of Judah, and speak there this word, and say: Hear the word of the Lord, O King of Judah sitting on the throne of David - you, and your servants, and your people who enter these gates. Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, or shed innocent blood in this place. For if you will indeed obey this word, then through the gates of this house shall enter kings who sit on the throne of David, riding in chariots and on horses, they, and their servants, and their people. But if you will not heed these words, I swear by myself, says the Lord, that this house shall become a desolation. For thus says the Lord concerning the house of the king of Judah:
You are like Gilead to me;
like the summit of Lebanon;
but I swear that I will make you a desert, an uninhabited city.
I will prepare destroyers against you,
all with their weapons;
they shall cut down your choicest cedars
and cast them into the fire.
And many nations will pass by this city, and all of them will say to one another, "Why has the Lord dealt this way with that great city?" And they will answer, "Because they abandoned the covenant of the Lord their God, and worshiped other gods and served them."

Prayer for the Day
O God, you build up and you tear down.
You call us to lives of justice and righteousness
in faithfulness to your covenant.
May our compassion be swift
toward the least, the lost and the last.
May our resolve be firm against
all temptation and transgression.
Heeding your word, may we live in your blessing.
Amen.

Monday, June 8, 2009

2009-06-06T21:27:00.011-05:00

O Great Spirit,
whose breath gives life to the world,
and whose voice is heard in the soft breeze:
We need your strength and wisdom.
Cause us to walk in beauty. Give us eyes
ever to behold the red and purple sunset.
Make us wise so that we may understand
what you have taught us.
Help us learn the lessons you have hidden
in every leaf and rock.
Make us always ready to come to you
with clean hands and steady eyes,
so when life fades, like the fading sunset,
our spirits may come to you without shame.
Traditional Native American Prayer
The United Methodist Hymnal, 329

Praying Our History
Seattle was chief of the Suquamish and Duwamish Indians of the Puget Sound area. He converted to Christianity as a youth. When more whites moved to the Northwest and conflict between them and the Native Americans increased, Chief Seattle was the first to accept movement to the Port Madison Reservation.

Chief Seattle was a peace-seeker and a friend to white people during periods of intense hostility and conflict. Most likely, he was wise enough to foresee the fate of his people under oppression and occupation and wanted to spare them unnecessary disruption and death.

In one account of a speech to Governor Stevens, Seattle said, "I will not dwell on, nor mourn over, our untimely decay. It matters little where we pass the remnants of our days. They will not be many. Your time of decay may be distant, but it will surely come, for even the White Man whose God walked and talked with him as friend with friend, cannot be exempt from the common destiny."

Chief Seattle died on June 7, 1866.

A Prayer
Creator of all tribes, people and colors, journey with us now into the wider world. Scatter us to the four directions that we might live and love as your children. Let us be a blessing to every path we may cross, and bring us back together when the time is right. Amen

Friday, June 5, 2009

2009-06-04T09:26:00.012-05:00

MEDITATING WITH ART
Art has a unique capacity to take one or other facet of the message and translate it into colors. shapes and sounds which nourish the intuition of those who look and listen.
Pope John Paul II

No one comes to art with a clear heart, soul and mind free from the events of the day. All beholders approach the art from their own history, their fears and joys, their sorrows and pain. It is often through the hues of these realities that the art appears before the beholder.
Linda McCray

The practice of meditating with art is often referred to as visio divina or "holy seeing," corresponding to the practice of "praying the scriptures," lectio divina or "holy reading." In both cases, the hope is not to receive more information, such as the historical background of the text or the techniques of the artist. Our hope is to be formed by the experience of God's presence in and through the words or the image.

Therefore, we come before the image prayerfully, with openness to the ways in which God might use this time, and without judging the work as art. We ask, "What does God want me to see? What word is God speaking to me through this image? What do I wish to say to God in response? What is God calling me to be or do?"

One Way of Doing It
Using Edward Hopper's Hotel Room, 1931, above

1. QUIET: Take a few moments for centering. You might use Breathing Meditation. Disengage from the day's other preoccupations. Pray for an openness to God's presence and peace.

2. ATTENTION: Look over the entire painting. What are your first impressions? What is the first thing that catches your eye? Where does your eye travel? Is there a figure, shape, color, texture or word that calls your attention?

3. NOTICE: What are you feeling? What thoughts or questions are beginning to form? In what way do you experience God? What is God revealing, calling or saying to you? Sit in silent openness before the painting for as long as you desire.

4. RESPOND: Respond to God as you feel led, perhaps using a journal, perhaps speaking aloud. The response might be a prayer, a song, a question or continued silence.

5. CLOSE: Pray the Lord's Prayer or use some other gesture as a way to bring this time to a close.

(Additional suggestions and resources for Praying with Art will be posted on the companion website Resources for Daily Prayer.)

Tuesday, June 2, 2009

2009-06-01T06:33:00.005-05:00

The Memphis Annual Conference began Sunday in Jackson, TN, so I will be away from the blog for a couple of days. Let us encourage one another and keep the church in our prayers.

John

Monday, June 1, 2009

2009-05-31T09:36:00.011-05:00

The Spirit moved the disciples out of the locked upper room, where they were hiding, and into the streets where they encountered the needs of the people. So too, the Spirit gives us the ability to minister to the needs of those around us, the hungry, the poor, those left out of the American dream as well as those caught up in the relentless pursuit of that dream. The Spirit opens our eyes and hearts as well as our ears, and calls us to see one another as brothers and sisters in Christ. Without that we are only preaching, and of that the world already has too much. from Christ Our Savior Lutheran Grace Notes

The Day of Pentecost, marking the descent of the Holy Spirit upon the followers of Jesus fifty days after Easter, was celebrated yesterday. We continue that celebration in today's prayer time.

A Word from Scripture
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

A Prayer
Spirit of the living God,
visit us again as on the day of Pentecost.
With rushing wind that sweeps away all barriers,
With tongues of fire that set our hearts aflame,
With speech that unites the Babel of our tongues,
With love that overleaps the boundaries of race and nation,
With power from above to make our weakness strong,
Come, Holy Spirit,
in the name of Jesus Christ our Lord. Amen.

Blessing
May the Spirit of God be our bridge over troubled waters
and the step that moves our feet;
And be ahead of us, among us and behind us
until our journey's end.

sources: Spirit of the Living God - From Ashes to Fire, Supplemental Resource 8, Abingdon Press, `1979
May the Spirit of God - Litanies and Other Prayers, Year B, Phyllis Cole and Everett Tilson
Abingdon Press, 1990

Friday, May 29, 2009

2009-05-28T20:44:00.007-05:00

Jane Kenyon, born in 1947, married her poetry professor at the University of Michigan in 1972. They moved to Eagle Farm Pond, Hall's ancestral home in Wilmot, New Hampshire, where they shared a deep love for each other and pursued their careers in poetry. Kenyon's poems are often filled with images of the rural and domestic life she was living. At other times they reflect her ongoing struggle with depression. Kenyon was New Hampshire's Poet Laureate when she died in 1995 from leukemia.

Meditating with Poetry

Poetry is often the bearer of spiritual truth, as witnessed to by the Psalms. That truth is rarely expressed directly, but rather through the use of images, metaphors, and allusions. In this way poetry honors the mystery of spiritual truth which finally eludes our logical reasoning.

Praying with poetry is similar to praying with Scripture, or lectio divina. Its purpose is simply to assist us to attend to God's presence. A background in poetic literature is unnecessary, as is knowledge of the poet's life and writings, though that knowledge has its own value. By grace, as we meditate with poetry, we may also hear the voice of truth and wisdom, challenge and call.

One Way of Doing It

1. After selecting a poem, center yourself in the quiet of your inner self. Notice the breath of life moving in and out of your body. Let yourself become open to and aware of God's presence.

2. Silently read the poem.

3. After a few moments or minutes, read the poem aloud.

4.When you are ready, read the poem again silently, lingering over the words and phrases, the rhythms and movement, the tone and images.

5. In your journal or other paper, record - the images that drew your attention as you read the poem . . . your feelings after reading the poem . . . the reality or insight, "the wisdom of God," that has been unearthed for you by reading this poem.

6. Sit with the images, the feelings, the realities and insights. Meditate on them unhurriedly. Then record what God seems to be saying to you, as well as any other insights.

7. Read the poem aloud again - this time as a prayer to God.

(Additional suggestions and resources for Praying with Poetry will be posted on the companion website - Resources for Daily Prayer.)

Take time today to try this discipleship practice with Jane Kenyon's poem, "Otherwise."

I got out of bed

on two strong legs.

It might have been

otherwise. I ate

cereal, sweet

milk, ripe, flawless

peach. It might

have been otherwise.

I took the dog uphill

to the birchwood.

All morning I did

the work I love.

At noon I lay down

with my mate. It might

have been otherwise.

We ate dinner together

at a table with silver

candlesticks. It might

have been otherwise.

I slept in a bed

in a room with paintings

on the walls, and

planned another day

just like this day.

But one day, I know,

it will be otherwise.

from Otherwise: New and Selected Poems, Graywolf Press, 1996

Thursday, May 28,2009

2009-05-27T21:15:00.010-05:00

A fundamental problem with human beings is that they do not like boundaries. They do not like anyone, even God, setting limits on what they can do. The tendency is to aspire to "become like God." Isn't it true? Unwilling to acknowledge God as God, we replace God with gods of our own making, or with ourselves as our own god.

Opening Prayer
Beloved God, be near as I begin this new day of life. The work of this spring day knocks at my door, anxious for me to begin. But let this present moment be as still as a stone as I rest my heart in you. In the peace of this springtime morning, quiet my anxiety, fear, and restlessness so that I may live today fully for you. Amen.

A Word from Scripture
Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”
The Lord came down to see the city and the tower, which mortals had built. And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth. Genesis 11:1-9

Prayer of Confession
O God, we have built cities for ourselves. We have sought fame and fortune for our own self-interest. We have rushed through our days with unseeing eyes, unhearing ears, and emotions that are dulled or frazzled. We do not acknowledge your gifts and we ignore the work of your hands, because we insist on being in charge. Have mercy on us and free us from ourselves. Amen

Blessing
In our journeys to and fro
God direct us;
In our happiness and pleasure
God bless us;
In care, anxiety, or trouble
God sustain us;
In peril and in danger
God protect us.